Krishna Katha Day 3 Subtitles - Krishna and Mahabharata Captions

In the last two days, we have completed 50% of the talks here. And today and tomorrow, we will discuss another 50% of the talks here. But first of all, today, the second part, the direction we will take, that is, what was the role of Krishna and Mahabharata in Mahabharata. We all know that in 1988, when B.R. Chopra's film was released on TV in the name of Mahabharata, in those days, it was said that there used to be a curfew on Sundays. In the neighborhood, in the society, where a TV used to be at someone's house, everyone used to gather there to watch it. And it was a super hit, you know, TV show. By the way, there I would like to tell you that keeping in mind its success, a person in Europe tried to make the same type of English story in which the same type of characters, Arjun, Pandav, Kaurav, the same type of characters were designed, but in the English version. Now, something like this happened. In the story of Mahabharata, he could not understand a person. And he did not include him in his story, thinking that even if one person is less, what difference will it make? The rest are all the same. Now you think, who could he not have understood? He could not understand Krishna. And he did not include Krishna in his story. And surprisingly, that story miserably failed. It means that he did not get any success in the long run. Because Krishna is the one who brings twists and turns in Mahabharata. Without Krishna, the story of Mahabharata is incomplete. When I want to take you towards Mahabharata, then friends, first of all, I would like to tell you that Mahabharata is nothing but a story of relationship issues. It is a story of misunderstandings. And there, I would like to give you the experience of a relationship, from where we will start. And when I am talking about relationship, then first of all, let's start with an example. Friends, Guru Dronacharya and King Drupad, once upon a time, after studying together, grew up together, For example, in today's world, as we call them classmates, they studied together in one class. Now, at one time, when Guru Dronacharya went to King Drupad, requesting him as a friend, that as a friend, since we have such a good friendship, give me a cow as a gift. Now, something happened. King Drupad said that friendship is not possible between us. You are a poor Brahmin, and I am a rich king. And because of this, nothing matches between us. Our level does not match. And because of this, it is not possible that we can accept this friendship. Now, there, he said that as a poor Brahmin, I am ready to give you a thousand cows as a gift. But as a friend, there is nothing because friendship is not possible between us. Now, Guru Dronacharya did not like this, but, after some time of this situation, when he prepared the Pandavas, when the Pandavas had to give Guru Dakshina, then Guru Dronacharya, in Guru Dakshina, asked that make King Drupad a prisoner and bring him in front of him. When the Pandavas went, they brought him in front of Guru Dronacharya. Dronacharya said, Now, you have become my slave. From today, half of your wealth, half of the kingdom is mine. Now, you and I are equal. Now, do you accept my friendship? What Dronacharya did, was only to give a message that all this should not happen in the midst of friendship. But, King Drupad took this situation even more negatively, as an insult, as a criticism. And, the hatred within him, a feeling of revenge, when he got a son and a daughter, Draupadi and Drishtadyumna, he had only prepared his son Drishtadyumna with one purpose, with one reason, and that was, to take revenge for what Dronacharya did to them. And, surprisingly, the relation that I am talking about here, in that, there is a poor Brahmin, there is a rich king, about the relation between the two, the misunderstandings that were created there, we understood that. But, in this story of Mahabharata, there is another relation that is connected, where there is a poor Brahmin, and there is a rich king. This time, the poor Brahmin is Sudama, and the rich king is Krishna. Friends, there was a time when, Sudama's situation was very bad, his wife used to tell him many times, that you go to your friend Krishna, he will surely help you. But, Sudama did not want to go to Krishna to ask for help, because he knew that, that after knowing his situation, Krishna would be more sad than him. And because of this, when he did not want to go, but the situation was such that, when his children started sleeping hungry, then he did not have any other option. He gathered a lot of courage, and when he reached Dwarka to Krishna, now, there, a doorkeeper, comes to Krishna, Krishna was eating food, Rukmini was sitting at his feet, serving him. Now, in this situation, when he comes to the door and says, that, Vasudev, someone has come to meet you. Krishna asked, who? He said, your friend. He said, my friend? What name did he say? And when he heard that name, Sudama. In those days, sometimes a person, will not leave food incomplete, because it is equal to insulting food. And then, the situation was such that, when Krishna heard this word, Sudama. So, the spoon that was in his hand, leaving it, keeping it, Krishna, opened his feet, ran towards the door. Rukmini was surprised and worried, who has come, for whom he has left food, and is running barefoot. And, when he reached the door, in those days, in the general case, sometimes a king, would not go to receive someone at the door. And that's where, when Krishna, being a king, went to receive Sudama at the door, and after many years, when Sudama and Krishna met, I would like to tell you that, perhaps, in many places, at Bharat Milaap, it has been explained very well, but in very few places, this incident, has been discussed in detail. But friends, I would like to tell you, when two friends, after so many years, met Krishna and Sudama, there, till far away, there was no high, low, small, big, king, poor, there was no ego. All the external identities, all the identities, when these two people, got separated from them, got above them, when these two people, met, I would like to tell you, friends, that after that, Krishna, had kept Sudama, with him, for a long time. Whenever, Sudama would talk about going, then Krishna, would make some excuse, and would stop him, there. And, as long as, Sudama was there, at that time, there was no servant, no helper, nothing. Krishna, would fulfill, every need of Sudama, by himself. To such an extent, that he would take, his own food. And, I would like to tell you, friends, that for a long time, during the time, when Krishna, served Sudama, Krishna, from the back door, whatever needs, Sudama's family had, he would send them, and, he would fulfill, the needs of his family, which Sudama, did not even know about. When, Sudama, went back from there, he was sent back, empty handed. Krishna, did not want, that, tomorrow morning, someone would accuse, Sudama, that, you went to your friend, because, you had some need, some need, or you came, asking for it. And, when Sudama, went back from there, empty handed, to his house, the situation was such, that, after some time, when he went back to his house, then, he could not even, recognize Sudama, because, his family, the situation of his house, which was such, And the change that came with Krishna's help was so much that Sudama could not recognize his own family and home. But interestingly, when Sudama returned, he realized how much Krishna had done for him. While empty handed, he felt that he was sent back here. What I was telling you yesterday is that Krishna did not try to take credit. That is, he did not tell Sudama what he had done for his family. Friends, we were talking about two relations here. In both the relations, there is a poor Brahmin and a rich king. But you see that when a person's attitude is right, then he cannot have any problems anywhere. And Mahabharata is nothing else but a story based on all these relationship issues, misunderstandings and attitude problems. By the way, in this reference, I would like to tell you that Duryodhana always used to say that Pandavas should not get anything out of this because it is the right of Kauravas. But interestingly, I would like to tell you that this was the entire Kuru dynasty. So actually, the Pandavas were never separate. They were also a part of the Kuru dynasty. But his father Pandu, who was given the name Pandav, was somehow separated in Duryodhana's mind since childhood. That we are Kauravas, he is a Pandava, this Kuru dynasty is ours and we have a right on it. Nothing else, but Duryodhana also had one problem and that was wrong parenting. You know, if he had been taught since childhood that Yudhishthira is your elder brother, you should listen to him, etc. Then perhaps these issues would never have arisen. But the problem was that when his father could not see and the mother who could see, she also blindfolded her eyes. Now when there is no one to keep an eye on the children, what can be the result of that? This is a perfect example of that. And you know friends that they have grown up with uncle Shakuni more than their parents. And when the people around us are not paying attention to the things that they are putting inside their children, Then if wrong programming is put in the child's mind since childhood, then its results are going to be wrong. And keeping this reason in mind, when Duryodhana came to Krishna as a peace messenger and tried to capture him. When Krishna came out of there, when mother Gandhari went to meet him and said, Forgive me, I would like to apologize on behalf of my son. I apologize for the mistake he made. And then Krishna replies in a very beautiful way that if you want to apologize, Then apologize not to me, but to your children whom you have not given the right values at the right age. He said, Duryodhana, what you are doing today is not a result of now. But you are seeing the result of what was put inside him years ago in his childhood. And that's where we can understand that how important the role of right parenting is in our lives. After my seminar yesterday evening, I was sitting here and talking to some people. During which a person says, Sir, you have written for your workshop that anyone above the age of 11 can attend this program. Sir, for those below the age of 11, I said, don't you have any special program for children? And then I said with a smile, do they need a program? So first they could not understand. But think for yourself that a 10-year-old child, an 8-year-old child or a 5-year-old child, Does he really need a program? And that's where I explained to them that we have kept the age group above 11 years because, Yes, it is okay that the child will reach a certain age and then all these things can help him. But he doesn't need a program for a small child. But his parents need a program. Say, Shri Krishna Kanhaiya Lalaki Jai. So friends, when we are understanding Mahabharata here, Now see, when Krishna took the decision that I have to support the Pandavas because they were on the path of religion. So, I want to take you to an interesting story. When the Pandavas came back to Guru Drona, There was a time when they had to give Hastinapur, But Titrash played a very intelligent game. He had a passion for his son and an attachment that my son should get Hastinapur and not anyone else. What did he do? He says to Yudhishthira that you don't have that much experience now. For example, a child comes with a degree and we tell him to do an internship first. Just like that, he says you don't have that much experience, First you get a little experience. I give you Khandavprasth. Now Khandavprasth was such a place where there was nothing. Just like a desert. And he said, first you learn management there. And if you can fix everything there, then you can become worthy of Hastinapur. Now there, the Khandavprasth that was given, the Pandavas made it a separate city with their hard work. It was the grace of Lord Indra and that is why it had a new name and that was Indraprasth. By the way, do you know where this place Indraprasth is in India today? Even today, this place is physically present and we call it Delhi today. In Delhi, some areas and places are still known as Indraprasth. Now there, when Indraprasth was made and Yudhishthira was going to sit there as a king, then the Rajasuya Yagya was going to take place. I will tell you friends that at that time, in that Rajasuya Yagya, big kings and emperors had come. And when Yudhishthira took the first decision to worship someone, then he decided. By the way, he took different names. But all the different names that were being taken, everyone was saying that if Krishna is here, then his worship should be done first. And yesterday when Seshupal came in the middle, and that was exactly the situation when during Rajasuya Yagya, Krishna's worship was about to take place and Seshupal came in the middle. By the way, Seshupal had a lot of problems with Krishna. One of the problems was that Rukmini's marriage was fixed by his brother Rukmi to Seshupal. And Krishna had brought Rukmini. So now the simple thing is that Seshupal will have a problem. By the way, that is also a long story which I have told you earlier. But for now, when Seshupal came in the middle or whatever issues were created, during Rajasuya Yagya, big kings and emperors had come. And Duryodhan had also come there. And when Duryodhan was roaming with his friends and brothers in Indraprasth, now Indraprasth was a magical city. For example, if you see land somewhere, then it is possible that it is water. If you see water somewhere, then it is land. It means that the person who is seeing Indraprasth for the first time, and if he is roaming alone without a tour guide, then it was a little complicated place. It was not easy to understand. At this place, Duryodhan felt that there is land. He kept his feet and he fell into the water. Now, you are looking at me. If my foot gets stuck while walking somewhere here, and I stumble or fall, then it is possible that some of you will laugh. Your laughing does not mean that you do not like me or you have insulted me. But it can be a natural reaction. For example, if I am looking at you while talking, and suppose someone goes to sit on the chair, and in case someone falls or something, then it is possible that even I will laugh. This can be a natural reaction of anyone. But it does not mean that you do not like that person. But in the same way, when Duryodhan fell into the water, Draupadi was looking at him from a distance, and he started laughing. In the same way, In many places it is written that Draupadi also said that a blind man's son is blind. This is written in some places and not in others. It is difficult to say what was the truth. But as far as we know and understand Draupadi's character, the reality and truth of Draupadi and her birthplace, in that case, it is very unlikely that Draupadi ever said anything like that. But yes, laughing was her reaction. And then, Duryodhana is a perfect example of ego. And the problem with ego is that it takes everything personally. Whatever happens, it just feels that I was insulted. This happened to me. And that's where Duryodhana took this thing so personally that something settled in his mind that I will definitely take revenge for my insult. Now, after this incident, when the Pandavas were called for a game of dice, when they went there, the game of gambling, something happened where it happened for the first time that the Pandavas either went without telling Krishna or without taking him along. And something happened that they got stuck in it in a very bad way. By the way, when a person knows inside that we are going to do something wrong, then many times it happens that we forget it. And here neither Krishna took permission nor took Krishna along. And for the first time it happened that when Krishna was not there with them, they got stuck badly, lost, everything was at stake to such an extent. Duryodhana gave them an idea. You still have something that you can bet on. And that is Panchali, i.e. Draupadi. Now, there was only one thing in Duryodhana's mind. At that time, Duryodhana did not have the idea of wearing clothes. Now, this is something interesting to understand. People think that this did not happen because of Duryodhana. Let me tell you why it happened. Because Duryodhana had only thought that Draupadi should be brought to the full assembly. Now you will say, what about her? Let me explain to you. Can you still find such a small city or village in India where, if I put it in the program of Krishna Katha, then it will happen that when people are sitting, then on one side there will be men and on the other side there will be women. You can still find such places and villages in India. When are we talking about? We are talking about the 21st century. Think about what I am saying. So, at that time, when there was a full assembly of men, there was a rule that sometimes a woman cannot come in the middle. She should not come, it is not her job. Now, Duryodhana's mind was that when Draupadi was put at stake and these people lost, then only they should be brought to the full assembly among the men. So that they should be insulted the way I was insulted, and I should get my revenge. This was his only thought. Now, in this thought, interestingly, when Draupadi got the message that the Pandavas have lost to you, and you are being called, then Draupadi, it must have been shown in some TV serials or films, that Draupadi refused a lot, they were not ready to come, etc. There was nothing like that. Because Draupadi, at the mental level, the stability, the faith she had, that was something different. They were ready to come, but they had asked a question, that first bring the answer to this question, after that I will come. And that question was very simple. Did the Pandavas lose to me first, or did they lose to themselves first, and then lose to me? The answer to this question was very important for them. And the truth was, that they had lost to themselves first, and then put Draupadi at stake, and that's where they gave an intelligent answer, that if they had lost to themselves first, and made themselves their slaves, then after that I was not their property. How can they put me at stake? It is out of the rule. But when this argument was made, then Duryodhana somehow, changed it in a wrong way, forcefully, called them there. When Draupadi was brought there, then, there were the sixth Pandavas, Karna. For Karna, the more we talk, the less we have, because he was again a different character, he had some different qualities, some different abilities, but you know what? Karna, had spent a lot of time, with Duryodhana. The company, has an effect. And exactly, something similar happened, when he had spent so much time with Duryodhana, can you believe, when Draupadi was brought there, Karna says, Duryodhana, if she had been brought here, without any clothes, then also there would have been no difference, because the one who has five husbands, is worthy of being called a prostitute. Duryodhana is a monkey, he got a ladder. And then, he says to Dushasan, okay Dushasan, then take off your clothes. Now, Duryodhana did not have this thought in his mind earlier, someone put that thought in his mind. And you think about it, who put this thought, and why? What was the reason behind it? And that's where, the situation was such, that the feeling in Karna, that in the beginning, he did not accept anyone, and Duryodhana accepted, somehow, in Duryodhana's influence, he had so much influence, under his control, but Karna could never understand, that Duryodhana, had never extended the hand of friendship towards him, but he had made a deal. Because in Duryodhana's mind, from the first day, there was a question, that who will face Arjuna? Because in his mind, there was a war going on since childhood. And the answer to this question, when he saw Karna's performance for the first time, in front of Arjuna, then he took the decision, that he is the one, who will defeat me in front of Arjuna. And because of this, he did not accept Karna, he did not make Karna his friend, but he had made a deal, it was a business deal, which had happened there. But Karna could never understand, that this is not true friendship, this was a deal, which had happened there, keeping some reason in mind, but, Karna, who was in influence, and whatever happened, after that, when the clothes were taken, now the situation is, that when Pandavas had made themselves slaves, they could not do anything, but, interestingly, all the others who were sitting there, they were not slaves. Guru Drona, whom we can say, all these people, who had disciples, they were also there. Pitamah, for Pitamah it was said, that no one can defeat him. This was not possible. Without his will, no one could stop him. He was also there. Even more than that, Dhritarashtra, for Dhritarashtra it was said, that he could not see. But the question is, was he not able to hear, Draupadi's voice, screams, requests, was he not able to hear? Was there a need to see? And then, when so many great people were present there, and when no one was doing anything, do you know, this incident that took place there, and, when Arjuna was at Kurukshetra, and when he kept asking questions one by one, that, why do we have to kill Guru Drona? Or, what wrong has Pitamah done? And then Krishna's answer was the same for everyone. That perhaps he has not done anything wrong, but when he was being wronged, then he did not stop him. And that's where, he became an equal culprit. By the way, when in this situation, Draupadi realized, that Krishna is with her. then Krishna came in the form of Mr. India, that is, he was not visible, but when he came there and he promised Draupadi that I will return the clothes you gave me, and when he returned it, when Draupadi realized that Krishna is with me, she made a loving complaint to Krishna that hey Vasudev, why did you take so long to come today, because as I said earlier that wherever Pandavas used to go, Krishna always stayed with them, so Draupadi says that why did you take so long to come today, can you believe it, even in that situation, Krishna said a lot without saying anything, he says that when the clothes were taken away, first you looked at the Pandavas to see who was coming to help you, when none of them came, then you looked at Pitamah, when he too did not come to help you, then one by one you remembered everyone, but when no one came to help you, you remembered me in the end, and when you remembered me in the end, then I came in the end, if you had remembered me earlier, then I would have come earlier, Say Shri Krishna Kanhaiya Lalaki Jai, He still does not leave a chance, Friends, don't you think that this is so true, In our life, first of all, we try to do it on our own, and when the situation comes out of our hands, then only, in the end, we remember them, but brother, remember them earlier, who has forbidden it, I say friends, that whatever work we start, if we remember them before starting the work, and after that, if we start the work, then maybe there will be no problem from behind, to such an extent that when you wake up in the morning, when you start the day, when your eyes open, then first of all, by remembering your God, you can say thanks from your heart, that he gave you a chance to see this day, And that's where friends, when Draupadi was kidnapped, Krishna came and saved her honor, but interestingly, Krishna did not come and stop the kidnapping, if he wanted, he could have stopped it, why didn't he stop it, you think, he did not stop the kidnapping, but saved her honor, but it is written in history that the kidnapping took place, if the kidnapping had not been written, would there have been a war? But it happened, saved her honor, did not stop the kidnapping, I don't know why, now, after this situation, different situations would have arisen, although the more detail we get in this story, the less it is, but friends, I want to take you towards a character, and that is, we were just talking about Karna, Karna was the greatest Pandava, and Karna was the son of Surya, he was called Danavir, means in history, no one has ever donated so much, and I would like to tell you that in those days, it was a very big question that who is the best, Arjun and Karna had come in front of each other twice, that when the situation was that once Karna overpowered Arjun, then the second time Arjun overpowered Karna, in those days, it was a very big topic of debate, it was a trending topic, that who is the best of the two, and the situation was that it was a one-all, now the final match will be played on Kurukshetra, in which it was going to be decided that who is the best, but in the fight of Kurukshetra, Arjun was 100% partial, because when Krishna stood there as his charioteer, do you know, Karna, when Arjun stood in front of Kurukshetra, a time came, when some of Karna's attacks, because of which Arjun's chariot, went one inch back from its place, then, suppose you listen to a dialogue here, and it comes out of your mouth, then something similar happened, when that chariot went one inch back, it came out of Krishna's mouth, that is, he praised Karna, Arjun was angry, whose side are you on? No, first tell me whose side are you on? How many times, how many arrows, how much back did his chariot go, and then you did not say anything, his one attack shook my chariot a little, are you praising him? What is this? And then Krishna says, do you know, which attack is on your chariot? Pavanputra Hanuman, and about Hanumanji, maybe you know, whom we are talking about, Lord Ram, had to work for months, to build a bridge, and he reached Lanka, just by taking Lord Ram's name, Lord Ram, needed an entire army, to face Ravan, to face Lanka, when Hanumanji, had come alone to burn Lanka. Maybe you remember, there was a story in Mahabharata, when Bheem, whose physical power, or examples of physical power, were given, and he, could not even move Hanumanji's tail. And when Krishna says, that on your chariot, Hanumanji is riding directly, the rest is left, so I myself am standing on it, and still if he moves your chariot, then it is worthy of praise. We understand this from one example, that what was the power of Karna, what knowledge was there in him, but the problem was, that Karna, the Guru, from where he got his knowledge, when he lied to him, he was given a curse. It is said, that if your God gets angry with you, then there is no problem, you go to your Guru, he will tell you, how can you convince your God again. But if your Guru gets angry with you, then even God will not be able to help you. And Karna's condition was like that. And then, when Karna, needed his knowledge the most, only then, in that situation, he was not able to remember anything. Nothing was happening to him, and then, what was the result after that? We all know that, but, I wanted to explain to you, that no matter how many good deeds we do, no matter how powerful we become, but if our path is wrong, if we are on the path of Adharma, then maybe, no one can help us. And because of this, it is very important, that the path we have taken in life, be it the path of Truth, or the path of Adharma. Here, I will take you back, when Draupadi was kidnapped, after that, many different stories were made, during which, another beautiful story was made. This story, God became the messenger of peace, what happened after that? Situation was like this Draupadi is asking each one that do you want war? You tell me, when Draupadi asked Yudhisthira that do you want war? What would be their answer? It was a no Yudhisthira had attained the highest level of dharma and because of this, their role was very simple that even if someone does bad with us we should not do bad with them When Draupadi asked Arjun, Bheem that do you want war? What would be their answer? It was a yes Why? Because both were warriors Both were warriors Yudhisthira was never a warrior But Arjun and Bheem were specialized Whatever training they had since childhood was totally for war Both were specialized in that And your biggest specialty Even if someone wakes you up at 2 in the morning and asks you will still say yes for that So being a warrior it was not possible for them to be asked that do you want war? And they would say no Because in a way saying no is equivalent to lowering your ego and confidence being a warrior And that's where they were always ready Now one by one, when they were being asked They asked Maa Kunti Maa, do you want war? Now this was a very important point Because in those days I will tell you a beautiful incident of Maa Kunti There was no one like this in history When they would pray they would ask their God for sorrow We may have never heard of this And when someone would ask them why is this? And they would answer I can stay close to them only in sorrow And this is a big truth of our lives Because in good days most of us forget them But in sorrow we remember them and stay close to them And the mother who has asked for sorrow for her entire life when she was asked do you want war? What could be her answer? And surprisingly it was a yes Even Yudhishthira was surprised when he heard this answer Because another rule of Yudhishthira's religion was that no matter how big the religion is but whatever the mother says a religion bigger than that cannot be anything else In those days, this used to happen But the reason they gave Two reasons One Those who try to make God a captive they should definitely get their result This is one reason they give The second reason was very beautiful They say The society which violates the woman's dignity violates the woman's dignity That society has no right to live And don't you think so? Whatever the mother Kunti said at that time is still being applied in our country Even today if in our society the challenges and problems we are facing regarding females which we read in the newspapers it is all because of this Because the one who is committing a sin he knows how many ways to escape And in 5-10 years he will pass away like this because his judicial system is very powerful Sometimes the result comes out only when that person is no more in this world And that's where when these incidents are happening and those who are doing these incidents are not being given justice to the person who did it The right result that both should get when they are not getting then somewhere people's courage is increasing You go to UAE Dubai, Abu Dhabi Zero crime Why zero crime? The reason is very simple When someone commits a sin there is no judicial system there is nothing The result is on the spot in the middle of the people in the middle of the city Now what is it? You can find it out But the truth is that such a result has to be given only to one or two The rest of the society understands it By the way When Draupadi went around and reached Krishna and asked Krishna Krishna, do you want war? Everyone's eyes were on him Because everyone knew that nothing is going to happen if we want or not What they want is going to happen So now When Krishna was asked by Draupadi Do you want war? I I don't want war But what is going to happen I can't even stop it Say Shri Krishna Kanhaiya Lalaki Jai Friends When the situation is such that when the Pandavas didn't want war But the Kauravas were ready to fight And then it was necessary that a message should be sent from the Pandavas That we don't want war We keep peace Now in those days there were no emails So If you want to send a peace proposal If you want to send a message How will you send it? It was possible only through someone Because they couldn't even call So someone had to go physically with that message But in those days sending a message that In today's world like a peon or a clerk It was a task of that level That anyone could have sent But The Pandavas and Krishna didn't want to take a risk That those who were sent and they made a mistake So what A great war will take place That's why they didn't want to take a risk And that's why it was decided That in the whole Pandava team Who is the best Who is the one Who can convince anyone Who is the best in communication Who can never make a mistake And ultimately it was decided Who will take the peace message Krishna will take it The work of a peon He himself is a king And still he got ready To become A peace messenger He tried everything He tried at his best That the war can stop He became a peace messenger But when Krishna became a peace messenger Come, I want to take you Towards a small video Duryodhana Invited him For food But before that He had gone to Vidurji On the first day He had promised That when I come to Hastinapur I will be your guest He rejected Duryodhana's invitation After a long journey Krishna Reaches Hastinapur As a peace messenger So the day He had to give the peace message The evening after When he meets Duryodhana Duryodhana says If you eat with me I will be very happy There Krishna says That I had promised Vidurji That when I come to Hastinapur The next time I will be his guest Duryodhana Rejects this invitation When Krishna Goes to Vidurji for food Then Duryodhana Gets very angry And says That if tomorrow In the assembly Duryodhana Gets to meet Vidurji I will be very happy There Duryodhana Rejects this invitation When Krishna Goes to Vidurji For food Then Duryodhana Rejects this invitation When Krishna When Duryodhana had such a loving invitation that if you eat with me, it will increase your honor. Now who accepts such an invitation? And as far as Krishna's question was concerned, he had no shortage of people who loved him. There was no shortage of people who called him home. And because of this, there was no point in accepting such an invitation. And from there, when he went to Vidurji, the next day, when Krishna made a peace proposal in the assembly, Interestingly, that proposal was made in front of Dhritarashtra, because he is the king. But he is not saying anything. Instead, Duryodhana is answering. Because the situation was that Duryodhana had already said, You be quiet, if you listen to him. He had given this warning to his father that I will leave you, I will end my life. And Dhritarashtra's love for his son made him an unsuccessful king. This is something really important to understand that a person who is in power, He should never fall in love with his family. Because everyone becomes equal for him. And until he does not understand that thing, he is not worthy of keeping power with him. And that's where, when this quality was missing in Dhritarashtra and he used to listen to his son, So because of that, when Krishna made a peace proposal, Duryodhana refused. Let's see what exactly happened there. Yes, Guru Dronacharya, Kripacharya, all of them explain to him that what Krishna is saying is right. That is the truth. You should also move forward on the same path. And then Duryodhana says that no, everything is being snatched from me here. So how can this be true? With this, he gets angry and says that I will not give Indraprastha. But if there is any other proposal, I will definitely think about it. Then Krishna joins his hands and begs everyone to explain to Duryodhana. Because of this ignorant warrior, we cannot sacrifice Hastinapur. We cannot fight a war just because of Duryodhana's stubbornness. And then he makes another proposal. He says that if you cannot give Indraprastha, no problem, give five villages. If the Pandavas get even five villages, they will happily accept it. And then Duryodhana says that no, not just five villages, I will not give even the land of a needle to those Pandavas. And then there is silence in the whole assembly. Everyone is surprised and worried about what will happen now. And then Krishna shows him the future. When Duryodhana refused, all the wise and experienced people there, who still had dharma in them, they are all explaining to him that what Krishna said is true, that is right. Pitamah explained, Drona explained, Yenukripacharya explained, but they are not ready to understand. And then they say, I will not give Indraprastha. If you want something else, then I can think about it. Then Krishna said, wait, I will ask the Pandavas. Whether they accept anything else or not, I will talk to them first and see. Surprisingly, they did not need to ask the Pandavas from far away. If they are not getting Indraprastha, then what else should I ask? Because they had faith that whatever I will take for the Pandavas, they will happily accept it. And when the Pandavas were far away, they did not care what was happening there. Because they had faith that whatever Vasudev will bring for us, it will be perfect for us. My question to you. Do you have faith in your Krishna? The truth is that we doubt and question our Krishna every day. Why did this happen to me? What did I do to anyone? Why am I getting this? My fate is bad. I don't know what I did to anyone. When we complain about the smallest of things in our life, and ask why did this happen to me? It means that we are not ready to accept the situation that they have planned for us. And then we go to the temple and pretend that we have faith in them. But we don't realize this. Until you are able to accept life as it is, you cannot have faith in Him. If you really have faith in Him, then in that case, whatever He is offering you, it's easy for you to accept. When people ask me, how did you become so successful in your life? Or how did you move forward so much? There are different types of questions that people bring to me. But then, the answer is very simple. Whatever was given to me at that time, I accepted that. It's as simple as that. When I didn't have anything, I accepted that too. At that time, I was able to see what I had. When you accept whatever is there for you in your life, life becomes easy. You can get success, you can get failure, you can get someone's love, you can get hatred. Interestingly, accept everything. Whether you love me or hate me, it doesn't matter. The reason for that is very simple. You will love me, I will live in your heart. You will hate me, I will live in your mind. But I will live with you. The truth is that when you accept whatever is there for you, then you won't waste energy. So many people waste their energy by going into their past. Whereas, if I tell you to show me your past. It is not possible for any of you to show me your past. Because the existence of the past is not there. It is only in your memories. And by living in your memories, you keep spoiling your present and this moment. And that is why it is very important that when you accept whatever is there for you, then you will be able to live in this moment automatically when the resistance inside you is over. I want to ask you a question. Where you are right now, are you still there? This question is as easy as the answer. Yesterday, I was explaining to you that whatever you do, do it with oneness. Now, this is so important. Do something with yoga, with oneness. For example, yesterday I said that body, mind, soul, when all three become one in one action, then you are 100% with that. And that's what you need to do. Whether you are doing puja, whether you are listening now, whether you are on a morning walk, whether you are eating, just be with that. The problem with us humans is that whatever we are doing, apart from that, we are focused on everything else. While eating food, we are focused on the TV. While exercising, we are focused on the person next to us. While coming out of the house, we are focused on the neighbor's house. Why? What is the need? Whatever you are doing, be with that. Enjoy the process. So I was explaining here, to accept whatever is there. Now when there was this trust between Pandavas and Krishna, because of this, their relationship was so solid. Now, Krishna has put forward a new proposal, and that proposal is that if you give only five villages, the Pandavas will be satisfied with it. But even those five villages are not ready to give. Krishna's specialty is that before doing anything, he always tells the person in front of him his future first. Do you remember yesterday, we told Sishupal, Stop, be careful, there are three more to go, Now you have reached 100, now stop. He was not ready to understand. Nature gives you a warning signal before doing anything wrong. The doctor had said, One more Paan Masala, one more cigarette, and I will not be able to save your life. What do you think, Krishna will come with a flute and say, Son, leave Paan Masala. He will say it through someone. And that's where, when that warning signal is given, When that yellow signal is given, and still we are not ready to understand, And then when it turns red, still we are not ready to stop, Then after that, we will have to pay the fine. Rajkotpur, you carry on. We have set up here. If we stand here at the red signal, they will take us to the back door. If a police officer stands here, he will say, Let me make a call now. I wish we could do such settings there. And after that, when the mouth is not even opening, And it is kept in the ICU, And even in the ICU, you will keep Krishna's photograph next to it, You will light a lamp, you will offer flowers. Let's see what happens next. He says, your stubbornness can be the reason for your death. And then Duryodhana gets very angry and says, If you say this, I will make you a prisoner. I will put you in prison. And then Krishna says, if you can make us prisoners, Then try it. And then when Krishna leaves from there, Duryodhana tells his soldiers to make them prisoners. And then when Krishna tried to make a prisoner there, Then God showed his great form. Such a great form in which there was so much light, That all the great warriors who were present there, No one had the power to see that form, To face that light. And the divine form that God showed, As we call the great form, There were only three there who could even see that form. Pitamah, Vidurji and Dronacharya, Who saw that great form. And the truth is that everyone had eyes, But not everyone had eyes, Who could see that great form. When Duryodhana was not willing to give anything, Krishna told him his future. That what can your doing give you results? Duryodhana was angry about this, And when he was going to say something wrong, Pitamah stopped him, And then Krishna said, no, let him speak. And when Duryodhana said, I will make you a prisoner, Do you know what Krishna replied? When Duryodhana said, I will make you a prisoner and put you in prison, Krishna replied, you will make me a prisoner? You will make me a prisoner? Do you know, when I was born, When I was one day old, Then he broke the jail and ran away. And now, when I have grown up so much, Now you will make me a prisoner? In that situation, Pitamah said to Krishna, Krishna said, Vasudev, you knew that Duryodhana would not agree. Still, why did you take out your time and come here? And then, Krishna said, I knew that he would not agree. But I came here, Because no one should wake up tomorrow and say, That Krishna was present at that time, and the war took place. If this war takes place, it will not be because of me, But because of Duryodhana's stubbornness. This means, friends, that no matter what kind of people are around us, But thinking that he will not change, he will not improve, It does not mean that we should stop our deeds. We have to do what we have to do. For example, when I take a program here, I see some people sleeping, Some people are on their mobile phones. But that does not mean that I stop taking the program after seeing them. For me, as long as five or ten people are sitting here and listening to me, I have to take this program with the same energy, positivity, and passion. The matter has become simple. Now, whether someone understands or not, or how to take it, That is their problem, not my problem. And interestingly, if someone sleeps, someone is on their mobile phone, And someone gets up and goes out, Then I have no complaints from them. Because my focus is not on them, my focus is on those Who are listening to me with attention and understanding me. So there, when Duryodhana tries to imprison Krishna, Krishna showed his Virat form, You heard Vishwa Roop, Actually, Virat Roop and Vishwa Roop are different. Vishwa Roop was shown when Arjuna had a lot of questions on Kurukshetra. What was shown then was Vishwa Roop. And what was shown now was Virat, meaning bigger than normal. Huge. And the purpose behind showing that Virat Roop was very simple. If he was not able to understand it through Krishna's words, Then Krishna thought, I will show a trailer of my true form. Sometimes, what is not understood through words, Will be understood through experience. Even if you show that trailer, The problem was that there should be the power to see that trailer. The one who has clouds of negativity in him, Even if God comes and stands in front of him, He will not be able to see or understand. You heard, those who have eyes recognize the lane. So everyone had eyes. But only those people could see, Who had religion inside. Who were on the path of truth. There were three people who could see, So could see them. Pitamah, Vidurji and Dronacharya. At many places, the name of Kripacharya is written. At many places, it is not written. But there were a few names, Which they could see. And that's where, I would like to tell you friends, In our life, we keep looking for God. You must be going to different pilgrimages, But, I would like to tell you, That he is not going to come in the form, In which you have heard and seen in stories. The truth is that, How many times he comes and goes in our life, We do not even get an idea of it. In our scriptures, A very beautiful thing has been told, Who is the greatest God living in this world? Now do not say, God, Mahadev and all that. I am saying, Who is the greatest God living in this world? We have all heard, Matru Devo Bhava, Pitru Devo Bhava. It starts with parents, But who do not give respect to their parents, Do not respect, Who are not able to handle them. Friends, I would like to say to the young generation, If a girl or a boy is ready to run away from home for you, Think about it. Think about it, Because if he is ready to leave his parents, If he is ready to leave his parents, If you don't have parents, then what misunderstanding are you living in that they will be yours? And because of this, when we say Guru Dev Bhava to our parents, Any teacher of our life, any Guru from whom we have learnt to know something, Atithi means guest in English. In today's world, if a guest has to come to our house, then he has to call and get an appointment. Meaning, he has to decide before coming. If he has to decide before coming, then how can he be an atithi? Atithi is those who have come without telling. And those who have come without telling, then how much support, respect and time can we give them? That's the big question. By the way, in our life, there are many different forms of them. They come and go in different forms many times and we don't even know. And everybody has a specific purpose. I would like to tell you friends, that sometimes they come in the form of your friend, sometimes they come in the form of a teacher, sometimes in the form of a parent, sometimes in the form of an unknown person. But, it has happened many times that in our life, the time we needed to know, the time we needed to understand, he has made someone or the other a means around him, that he told us that, he taught us that, he showed us that, which was perhaps the most important thing for us at that time. And that's why I have always been telling people, that in this existence, there is nothing without a reason. If we have met today, then there is a reason behind it. And, when there is nothing without a reason, then it is very important to understand the messages behind everyone. Because there is a very big radio station up there, every day the radio waves are being released. We have to tune ourselves to catch that frequency. It was their job to tell you about this program, to bring you here today. But more than that, what to do next, that has been left to you. That is not their job now. Because we will have to take the decisions of our life, but the right circumstances of our life, those right circumstances are brought before us, the right people are sent before us. Here, when Krishna left as a peaceful messenger, and even then, when Duryodhana was not ready to understand, then what happened next? What happened next was that, we all know, when Arjuna saw his family in front of him at Kurukshetra, he was not ready to fight. But then, did Krishna say, okay, let's go back to the rivers, let's go back. Then the situation is that, the wedding procession has arrived, the wedding dais is ready, and then if at the last minute, the groom says, now I don't want to get married, then how can we go? But, fortunately when Krishna was with Arjuna, the depression that was created in Arjuna, the psychological disturbance that was created, the good part was that, Arjuna had the best psychologists in the world. And, they prepared him again, for the war, but when they read the entire Bhagavad Gita, there is not a single word about war written anywhere. And still, I don't know why, after listening to the Bhagavad Gita, how did Arjuna get ready for the war? When in the Bhagavad Gita, there is no discussion about war. The right knowledge of the Bhagavad Gita, the right understanding, can prepare us again for the battle of life. Any kind of depression can remove the defeat from within. And that's where, the Bhagavad Gita, although we will talk about it in detail tomorrow, but for now, who said the first shloka of the Bhagavad Gita? The first chapter is, Arjuna's depression, Arjuna's breakdown, which means that Arjuna saw his family in front of him, and he was not ready to fight. It started from there, but, the first shloka, did Krishna say it? No. Arjuna? No. The first shloka was said by Dhritarashtra, when he asks Sanjay a question, the question was, Dharamkshetra, Kurukshetra, Samveda, Yuvatsava, Mamka Pandavasya, Yuvakhim, Kuruvatsanjaya, He is asking, that Dharamkshetra, that is, where there was going to be a war, it was called Dharamkshetra, Kurukshetra, Kurukshetra was called because, the king of Kuru, did a lot of penance there, so that place was called Kurukshetra. Dharamkshetra, Kurukshetra, Samveda, Yuvatsava, Samveda, Yuvatsava means, the people who have gathered there, Mamka Pandavasya, these two words, in the first shloka, if you understand these two words, then the reason for the Mahabharata war, you will get it in this, and that is, when Dhritarashtra is asking, my Mamka Pandavasya, and Pandu's children. I am repeating my words. My children, and Pandu's children, what is Sanjay doing there, tell me Sanjay. And where there is mine, and his, mine and yours, there is going to be a war. Because since childhood, when they did not have this feeling, that this is us, we are all one, and this is ours, then there will be problems. Many years ago, the Britishers had put inside themselves, divide and rule. Today they are fighting till the day. I am not talking about India and Pakistan. I am not talking about India and Pakistan. These are things of the past. First, let us get out of this. Gujarat, Maharashtra, let us leave that too. Gujarat and Saurashtra. And the rest, this caste, that community, why they have so much percentage, why it is not ours. Keep it on. Friends, these systems that have been there for years, from the first day, the system that the Britishers gave, it has been there from the first day, that we will never be one. In that system, from the first day, partiality has been put, such rules have been put, because of which, problems will keep on going, there will be no solution for it. And who will dare to bring that solution, you tell me. Because the one who dares, to bring that solution, to change those rules, he will have a question, for the next vote. Because to make anyone happy, one has to make someone angry, isn't it? Do you understand what I am saying? Because the system has been like that from the first day. So to make someone happy, when one has to make someone angry, then directly the vote bank is over. Now when such a big question will come, then who wants to take the risk of doing this? Everyone is attached to their power. There is love. And that is not wrong either. Because the person who is in power, he also knows that, if I want to do something, then I will have to sit there. It is not possible to move away from there. So to sit there, to do what is happening, so that there is no disturbance, to keep on going as it is going. But then when people have a conscience, then they will definitely oppose. that why it has been like this for years and why it is not like that. In that, what can we do if the person sitting there does it? If we are in his place, then what can we do? Because how will you keep everyone happy? The rule is very simple. Now whatever you do, 33% of the people will support you. 33% of the people will oppose you. And the remaining 33-34% people, they don't care and don't care what you are doing. And this ratio can never change. Because we humans have been made with so many different thoughts, that because of which, when everyone's thoughts and minds work differently, then you can never keep everyone happy 100%. If God himself could not convince the Kauravas, because they did not want to be convinced, they did not want to listen, they did not want to understand. So friends, if we blame our governments, and whoever the government is, whoever is in power, then what is their fault in that? Because the way to choose a government is very simple. A man went to a restaurant. Brother, bring tea. The waiter brought it. He tasted it. I asked for tea, why did you bring coffee? Sir, this is tea. I tasted it, I know it's coffee. It's not tea, I ordered tea, you brought coffee. No sir, this is tea, I'm sure. I checked it, look at the color, I can tell from the smell. But I tasted it, I know it's not tea, it's coffee. If you don't like it, change it. Sir, I will change it, but I will bring this, because this is tea. Okay, do one thing. If this is tea, change it and bring coffee. And if this is coffee, change it and bring tea. But take this, I don't like this. This is how we choose a government. Applause What is right now, I don't like that. Just change that. Applause But the rule is very simple. The one who becomes a father, the one who is a father, no one likes him. Applause Because being a father, he is looking for something different for the child. And he wants to do something different. But it's not necessary for the child to understand every time. And because of this, every child sees that my friend's father is so nice. Applause That's why we talk that America's president is like this, China's president is like that. Laughter No one likes their father. Laughter It's okay. We were talking about different reasons, how wars started. And now, the most important. When Bhagavad Gita Bhagwan said a question, how many people listened to Bhagavad Gita? Only Arjun? Let's count. First of all, Krishna listened to Bhagavad Gita. It's okay if you don't understand. For now, stay with me, I will explain. Second, Bhagavad Gita Arjun listened to it. Third, someone was riding on his chariot. Hanuman listened to it. Fourth, before reaching Sanjay, Ved Vyas, who wrote Mahabharata, he listened to it and then wrote it. Laughter Fifth, Sanjay. Sixth, Dhritarashtra. This is different. Someone listened to it on the radio. Someone watched it on TV. Someone experienced it live in the stadium. Laughter Everyone's situation was different. But there were six people who listened to Bhagavad Gita. Now, when I say Krishna listened to it, what does it mean? Now, I will give you a true identity of Krishna. Those of us who understand Krishna's identity, know that Krishna is the eighth incarnation of Vishnu. Now, I will give you Krishna's real identity. Listen carefully. Friends, you have all heard, Guru is Brahma, Guru is Vishnu, Guru is God. We are connecting Guru with Brahma, Vishnu and Mahesh. We keep them together. Brahma, Vishnu and Mahesh. You have seen the photographs and idols of all three. You know their forms. Now, another line joins behind it. Guru and Sakshat. Parabrahma. Question. Have you ever seen a photograph or an idol of Parabrahma? Try it on Google today. Parabrahma, there can be no photograph or idol of him. Because above Brahma, Vishnu and Mahesh, Parabrahma, there can be no form of him. He is formless. Formless. He has no form. He is just an energy. Different religions have given him different names and words. But everyone has said, that he is just an energy, or a light, or a dot, that has been given different names. We all know one common name, which is Parabrahma. He is such an energy, such a light, from within which the whole world has been created. Now, when we heard the word Parabrahma, Krishna was not only the eighth incarnation of Vishnu, but the power of Parabrahma was present in him. Now, how can I say this? Let's understand some practical proof of this. First of all, when Krishna was born, after that, when many demons used to come to kill him, Krishna did not need any weapon to kill anyone. Right? Even then, it is fine. Now, there came a time when he went to his Guru. Which Guru? Guru Sandipani. We have already talked about him. When he had to go to Guru Sandipani's ashram, in the form of Guru Dakshina, when Krishna said, what do I have to give? Guru had come to know that I got a chance to teach God. I got a chance to become a Guru. What could be a bigger thing than this? For me, Guru Dakshina was the same. But, the Guru Mata, the wife of Rishi Sandipani, when she came to know that he is God himself, then in the form of Guru Dakshina, her son, who was no longer alive, he had died some time ago, ask for Guru Dakshina to bring him back to life. And in history, no one has been able to give a bigger Guru Dakshina than this. And no one can ever give it in the future. Where in the form of Guru Dakshina, God had used the power of his Parabrahma, and he had brought his dead son back to life. And he had given it in the form of Guru Dakshina. The life that Krishna had lived till this moment, he had lived in the form of Parabrahma. At that time, he did not need any weapon to kill anyone. At that time, the music that he played, that was the sound of Parabrahma, the music that was being played. And at that time, the music that he played in Gokul, in Vrindavan, after that, Krishna had never played music. Nowhere. And when he brought his son back to life, then he knew that he was breaking his rules. He knew what would happen. And what happened was, the power of Parabrahma, when it was used against the rules, because the Guru had asked for something. And this is the specialty of Krishna. The best rule of his life is that there is no rule. He used to keep the situation in mind and change himself. Brahma ki shakti chali gayi, toh ab unhe jo baaki ki zindagi jeeni thi, wo Vishnu ke avtaar ke roop mein jeeni thi, aur uske baad jo ladaiya karni thi, uske liye ab shastra ki zaroorat thi aur is wajah se Parshuram ji ko bulaya gaya. Parshuram ji ko isle bulaya gaya, kyuki Vishnu ke avtaar me Parshuram ji bhi hai, aur Vishnu ka jo shastra hai sudarshan chakra, usse lane ke liye bhi toh patrata chahiye, aur ise liye Parshuram ko chuna gaya tha, aur tab Parshuram ji jab kal apne video me dekha, sudarshan chakra lekar aaye, jab wo Guru Sandipani ke ashram se jaane wale the, aur tab wo kehte hai, Krishna leelaye bohot kar liye, Parabrahma ki roop mein tum aaye, bohot khele, theek hai, tumko abhi tak jo karna tha tumne kiya, magar ab nahi, ab jis kariya ke liye aaye ho, wo kariya poora karo, aur tab sudarshan chakra diya gaya, uske baad ki Krishna ki sabhi ladaiya jo hui, chitne yud uske baad hue, Krishna ne sudarshan chakra ka istamaal uske baad har jagah kiya tha, kyuki ab wo Parabrahma ki shakti nahi thi, ab dekhte jaye maza, wo Parabrahma ki shakti wapis aayi thi, kab wapis aayi thi, jab Arjun ko gnyan yog dena tha, Krishna se pehle Ram tak jitne bhi avtaar ho chuke usme do yog the, ek karma yog, doosra bhakti yog, Krishna ne pehli baar duniya ke saamne teesra yog introduce kiya tha, aur wo tha gnyan yog. Lekin, Krishna ye jaante the, ke jise gnyan dena ho, usse pehle apne level pe lana zaruri hota hai. Aur is wajah se, sawal, Krishna ke bhakta kaun the? Iska jawab mushkil hai, lekin main poochu, Ram ke bhakta kaun the? Tooran jawab milega, Hanuman ji. Krishna ne kisi ko apna bhakta banaya hi nahi. Arjun jo unka bhakta banna chahata tha, usse dost bana liya tha. Usse wo hamesha sakha keh kar pukarte the. Ab, isliye sakha, kyunki Krishna ne jab chuna tha ki, insko mujhe gnyan yog dena hai, toh sakha isliye, kyunki dost hi, equal level pe hota hai. Jaha, guru aur sishya hai, waha par oonch neech hai, level ka difference hai. Krishna guru sishya parampara main uss tarikise nahi maante the. Aur iska ek aur example dena chahunga, apne Gautam Buddha ka naam sunaunga. Buddha ne barso pehle kaha tha, ki pachisvi sadi aayegi, jab guru sishya parampara tootegi, aur dono dost banenge. Aur tab jaakar sacha knowledge transfer ho paayega. And that's where, yaha is program mein, shayad main do dafa bata chuka ho, aur ab teesri baar aaj bataane ke liye jaa raha ho, ki main koi sant, mahatma, guru, teacher aisa kuch bhi nahi hoon, mujh mein aur aap mein koi fark nahi hai, ye aap aage do baar sun chuke the, pichli do dinon mein aaj main teesri baar bata raho, kyunki jaha par guru sishya hai, wahaan par onch neech hai. Level match hoi nahi sakta. Aur isliye, this stage se jitni baar, main apne baare mein kuch kaha, tab ek shabd ka istamal kiya, aur wo hai sne, usse zyada main apne liye kuch bhi nahi kaha, na sir, na kuch, kyunki uski aabashakta nahi hai. Ab, wahaan, Arjun ko sakha banaya, kyunki wo gnyan yog usse dena chahate the, aur wo gnyan yog dene ke liye, jah maine kaha, ki pehle Krishna ne Bhagwat Geeta ko suna matlab ye tha, ki parabrahma ke shakti hai, jo ye gnyan de rahi thi, Vishnu ke jo aathve avtaar Krishna hai, pehle wo sune, aur phir unhone Arjun ko kaha. Aur isliye jab wo keh rahe the, tab unhone kaha, ki maine pehle ye, Surya devta ko kaha tha, Surya ne Manu ko kaha tha, aur uss tarah se poora sequence hai, ab ye sunte hue, Arjun hairan, parishan, bole aap yaha pe aaye, abhi pachas so saalu hai, ye kaise sambhav hai, ki aapne ye Surya devta ko kaha ho, ab samajh aa raha hai, kaun keh raha tha, ab waha, jab Arjun dheere dheere is gehraaye mein utarte gaye, toh usse raha nahi gaya, ek sawal poochna, aur wo sawal hai, aap kaun hai? Aur jab ye sawal poochha, aur Krishna ne jo jawab diya, aur wo jawab dete hue, jab apna saccha roop dikhaya, jaise vishwaroop kaha gaya. Parabrahma ka wo roop ki jiska, waise koi aakaar nahi ho sakta. Magar, chalo maan kar chalte hain, main aur aap Mahabharat TV serial hai, film ke director aur story writer hai, aur hume apni audience ko Parabrahma ka roop dikhana hai, kaise dikhayenge? Ab samajh aa raha hai, ki phir humne jo TV par dikha hai, wo symbolic hai, kyuki wo dikhane wale ke paas bhi toh option nahi hai na, sach dikhane ka. Nir aakaar jo hai, usko aakaar dena hai, aur dikhana hai. Kaise dikhayenge? But waise, wo ek oorja hai, aur kuch bhi nahi, magar jab Arjun ne wo roop dekha, uske baad hai na Arjun ke andar, haste hue kaho, toh ek aur confusion khada ho gaya tha. Ab main kaise yudh se daru, ya inse daru? Kyuki jaise jaise wo gnyan ki gehraaye mein utarte gaya, aur Krishna ki sahi pehchaan usko mili, toh wo hairan pareshan ki, ab agar main inko nahi maanunga, toh mera kya hoga? And that's where wo roop dekhne ke baad, usse koi sawal nahi kahenge, main karne ko thayar ho. Dosto, chhe log the jeno ne Bhagavad Gita suni aur, Bhagavad Gita mein, almost, saathso se zyada shlok, ab agar aap saathso vaakya bole bhi, toh aap soch sakte hai usme kitna time ja sakta hai? Do gante, teen gante, shayad chaar gante, aur wo monologue nahi tha, dialogue tha. Matlab ki sirf Krishna nahi bol rahe hai, sawal jawab chal rahe the na, do log bol rahe the. Wo teen se chaar gante, baaki log kya kar rahe the? Aur aapko lagta bhi itna time Duryodhan wait kar sakta tha? Beech mein aakhi khada raha hota, bole bas karo bhi abhi shuru karo, kabse hum log raha dekh rahe bole. Actually, tab, doosre logon ke liye sirf 10-15 minute ka hi waqt gaya tha. Isliye kyunki, Krishna ne jab ye gnyan diya, toh wo ek alag dimension mein lekar gaye the Arjun ko, aur jahan par ye gnyan diya gaya, isko samjhani ke liye, actually ek psychological mind ka concept hai, magar short mein kahunga, ki mind mein there are different dimensions, alag alag levels hote hai, alag alag level par mind ke liye time ka jo definition hota hai, wo badal jata hai. Chota sa example deta ho, aap logon ne kabhi experience kya hoga, sobha alarm baja, aapne ek baar bandh kiya, socha ki main 15-20 minute ke baad uthta ho ya 10 minute ke baad uthta ho, aap wapas so gaye. 10 minute ke baad jab wapas alarm baja, aapne ek sapna dekh liya tha, magar us sapne ke andar aapko aisa feel hua, ki 1-1.5 ghante ka waqt chale gaya hai, matlab kaafi time chale gaya hai, aur jab aankhi khuli toh dekha, 5-10 minute hua tha. Kitni logon ne aisa experience kiya hai, bohot sare. Aap samjhan rahe hai, main keh raha tha ki mind ka kuch alag dimension bhi hota hai, jisme time ka definition badal jata hai. Us reference mein, main aapko ek movie ka example doonga, agar aapne ek English movie dekha ho, Inception. Jino ne dekha hai, wo samajh gaye main kya bol raho. Aur jinko wo movie jino ne dekha tha aur movie samajh nahi aaya tha, unko ab achanak se wo movie bhi samajh aa gaya. But that's okay. Aapne na dekha ho, that's totally fine. Abhi ke liye, main hi keh raha tha ki wo alag alag dimension mein jab time ka definition alag hota hai, toh jo 3 ghante ke liye kahi alag dimension mein hua, wo is duniya ke liye 10-15 minute hi tha. Aur isi wajah se jab yudh shuru hua, toh subah hi thi. Dupair nahi hui thi. Waqt nahi beeta tha. Aur doosron ko zyada raha nahi dekhni pade thi. Ab, friends, Indian encyclopedia jo likha gaya hai, usme ye figures available hai ki Pandav ki saath akshayoni sena jo thi, wo 500 crore se zyada ki thi. Kaurav ki 11 akshayoni sena, jisme ek narayani sena thi, wo 800 crore se zyada thi. Aur total itne log ladhe ke jisme sirf insaan nahi, magar jaanwar, jeev, jantu, sabhi ki ginti ki gayi hai. Ye kitna sach hai, wo main bhi nahi jaanta, magar. We have taken out these figures from the Indian Encyclopedia. Don't work too hard to read the Indian Encyclopedia. Why? If I start keeping the volumes and thick books of the Encyclopedia from the ground, then I get 1, 2 and 2.5 levels. That's how much the Indian Encyclopedia is. So, don't read it. Now, with that, when the war ended, friends, at the end of the war, a very experienced person was passing by. He came to know that a great war had taken place here. So, Ved Vyasa was standing somewhere. He asked, Who won this great war? Ved Vyasa looked back. Krishna was standing somewhere far away. The one who asked the question looked back at that person. He said, If only one person had played this war, then who would have won? The day I said what I just said, he understood. What you just felt, he understood. But the day he understood, that day he would know that even if you win in this life, even if you achieve a lot, it won't make much difference. Everything is same. But we won't talk about this now. Let's go on. A few people were left at the end of the war. But I would like to take you to an important aspect next time. When Ma Gandhari was very angry with Krishna, because she had this feeling that my children were killed because of Krishna. She cursed, that the way my children were killed because of you, the Yaduvanshis for whom you had done so much, they will die in front of you and you won't be able to do anything for them. Friends, when Ma Gandhari cursed, do you know what was Krishna's response? He said, Tathastu. Meaning, if his curse has 98-99% power, if there is a 1% deficiency, being God, he did Tathastu on it. Why did he do it? Actually, there is a speciality of God. Do you know what is his food? What does God eat? He eats our ego. Let me explain to you. History is witness that the one who has ego, ego, ego, to destroy it, God has taken the necessary actions. Whether it is Kansa, Duryodhana, even Arjuna. I gave an example about Arjuna's ego yesterday, when at the end of the battle, Krishna took the chariot to the side. I have already told you this. Now, here, I want to explain this, when you go to a temple, first of all, Do you know that most of the old temples were in caves? And, the doors were always small. Why? It was on purpose. Because when you go to a temple, first of all, you bow down, and then go to the temple. Because your bowing down, is equivalent to surrendering your ego. That is the biggest offering. Let's take one more example. When you, take a coconut, now try to understand that procedure. Coconut is symbolic. It is very hard on the outside. It is soft on the inside. And there is an empty space inside it. Empty space. Only an energy. Nothing else. To break the coconut, to offer it, you have to bow down again. Because, now, when you bow down, and you are breaking the coconut, the solid part, the hard part, when it breaks, and you bow down, it means that, you have broken your ego, your ego, there. All these procedures, all these rituals, are symbolic. You know this. Right? Now, you can make God swing, you can feed him, you can put him to sleep, you can do anything. Everything is symbolic. Because, those procedures are happening somewhere in your mind. So, that's where, this is a symbolic procedure. It only eats the ego, the ego. And because of this, whenever you go to him, it is important to surrender yourself. And the Yaduvanshis, when their ego had increased, it was important for them to end. And it happened. But, here, friends, let me ask a very big question. If Krishna comes in today's world, whom will he support? At that time, he supported the Pandavas. He is walking inside everyone, he will support me, he will support me. But, our thinking doesn't make any difference. Friends, Krishna supported the Pandavas, because, they were on the path of dharma, they were on the path of truth. In our lives, In our lives, we get options for the wrong path very soon. People will also attract us towards it. But, we will have to choose. A person, was very close to his retirement, his job, his retirement. His whole life, he lived with honesty, he lived with truth. He gets a very big offer, to do a wrong thing. If he does that, he can get a lot of money. Now, he was in a dilemma, what should he do? Because, if I do that wrong thing, then, for years, my journey of truth, will get a bad name. My career will get a bad name. And, if I do that job, the benefit is, that after my retirement, to live well, I will get a lot of money. Because, in his life, he did not earn much. Now, when he had to answer after a few days, he was confused. He was thinking, what should I do? What should I answer? For many days, there was a situation, that he was so stuck in his thoughts, that he was not able to eat properly, he was not able to sleep at night, because, he was in that thought. On the fourth day, when he had to answer, finally, whether he will do that job or not, he comes to his mother. He tells his mother, that this is the situation, what should I do? I am not able to understand. You tell me something. His mother says, Son, I am not very educated. I am from a village. I don't understand all this. But, I am getting so much information from you, that you can get some money, to do some work. But, son, you also think, that the money, that has not yet come into your life, just by thinking about that money, when you are not able to eat, when you are not able to sleep, just think, that money will come, what will happen after that? Say, Shri Krishna Kanhaiya, Lalaki, Jai! So, in the same way, I would like to tell you, that the truth is, wrong ways will attract us, but we will have to choose. Live your life in such a way, that when your children grow up, you can proudly tell them, that how their father, achieved success. Take decisions in such a way, that those decisions, can tell their mother, that we are doing this, or we want to do this. And when these two things, you will always keep in mind, then even if you want, it will not be wrong. But, those who think, but sir, in today's world, if we do not do this, then how will work happen? How will we move forward? Friends, it is not like, that with the right decision, and good work, and by choosing the right path, we cannot move forward. Yes, it can take some time. But the problem is, we need shortcuts. And in trying to find shortcuts, sometimes we forget, that shortcuts can be the biggest, long cut of life. And for this reason, it is better, that we do not look for shortcuts, and choose the right path. But do you know, what will be the biggest benefit? That, they will be in their team. And do not make such a mistake, in your life, that they go to the opposite team, than you. Because after that, no matter how much money, or how much success, and no matter how many contacts, there is no one left. skydiving right now skydiving is an extreme sport so when people ask me, when you do that jump, when you jump from a flying plane, don't you get scared that what will happen if the parachute doesn't open? That is a machine, it will also have a percentage of failure. So I have to explain to people, no, that's why I don't get scared, because I know that the morning I wake up, in some corner of India, someone is praying for me. And because of this, in my life, I have kept this rule for every business and work, and that is, that no matter how happy my customer is with me, even if my work is over, even if I have given him the product, and still he is not happy, then the money that I have charged him, the fees that I have charged him, I always give him the option to return it back. The reason is very simple, that a person who is not happy with himself, what is the point of keeping his money in his pocket? We don't even know how big a loss we can have in taking someone's 200, or 2000, or 20,000 pressure. And because of this, when that option of money back guarantee, the programs are different, but otherwise, when I have kept that option in every business and work of mine, then I have seen one thing, I have always got its support. I have never had to go in search of a solution for any challenges or problems in my life. I have always seen that those solutions have come in front of me in my life. So that's where, now in our work, if we keep this positiveness, that if someone takes more money than us, it's okay, but we don't have to keep anyone's money. When this attitude will be there, then you will see that you cannot do wrong with anyone because you don't have the intention to do wrong. And that's where things would change. So, we end the part of Mahabharata here, but, you know, actually, what I told you, there was no shortage of stories in it, there are many other things that I can share with you, but I always have to take care of time, that the limited time I have available, I can share some of the best with you. But, .. .. .. . .. .. .. .. .. .. .. ... Yeah. Laughter Yaro, hum kuch aisa samjheenge jo har omar ke log samatsake aur usse bhi badhkar yahan se bhar nikalne pe apni routine life me usko apna paienge na ke sirf jaan lengenge ki Bhagavad Gita me kya tha woh bahot zaruriye kyunki jaanne se badhkar apnaana hain Application right? And that's where Bhagavad Gita ko totally We will learn from the groups here, tomorrow morning we will start again, but tomorrow is the last day, and I would like to say, please come a little early. I can understand. You know, it becomes difficult for us to manage people, but we still try to make the maximum number of people available. We try our level best, but a limit comes after that, that we cannot take people above the limit. But friends, tomorrow is the last day in the morning, tomorrow morning we will meet at this place. Thank you, bye bye, have a wonderful day ahead. Krishna ki Jai. There are a lot of new articles, sayings, so there are a lot of different sharings. I would definitely like you to comment on how you like these videos. Share it with others too, just because when you share this knowledge with someone else, then the same positive change in their life can be brought by you and me. Copyright © 2020, New Thinking Allowed Foundation