Introduction
The Chalcolithic (Calic) cultures of Central India and the Deccan represent a crucial transitional phase from the Neolithic to the protohistoric transition. These cultures exhibited unique settlement, social, and religious characteristics that reflected both continuity and change from earlier periods.
Settlement and Dwelling Patterns
- Housing Types: Predominantly rectangular and circular houses with mud walls and thatched roofs. Variations existed based on regional climate and resource availability.
- Construction Features: Some built on stone plinths, mud bricks, decorative cobbles on walls, floors of burnt clay mixed with river gravel.
- Spatial Organization: Early signs of town planning noted at settlements like Enam with houses aligned east-west separated by lanes, indicating rudimentary urban planning.
- Social Stratification: Larger houses in central areas belonged to wealthy farmers; artisans' smaller homes were on the periphery, indicating class-based spatial division.
- Grain Storage: Private grain silos dug into house floors or four-legged jars in the kitchen, indicating privatization of food resources.
- Fortifications: Select sites (Enam, Iran, Nagra) had mud fortification walls and ditches, reflecting organized defense measures.
- Economic Hubs: Larger sites served as regional centers of trade and politics, highlighting economic interconnectedness.
Religious Beliefs and Practices
- Animism and Fertility Worship: Worship of animals (bulls, crocodiles), mother goddess, and fertility cults were widespread.
- Emergence of Idolatry and Shrines: Painted jars and shrines indicate early idol worship and ritualistic practices.
- Fire Worship: Fire altars found across sites point to widespread ritual importance.
- Belief in Afterlife: Burials within house floors with funerary objects suggest belief in soul and life after death.
- Social Rituals: Distinct burial practices for adults and children, including modifications such as severing parts, hint at beliefs in evil spirits and rising ritualism.
- Mythological Development: Anthropomorphic deities like proto-Ganesh represent early creation myths and spiritual concepts.
Social, Economic, and Political Organization
- Administrative Structures: Presence of regional centers and public infrastructure imply political organization.
- Economic Differentiation: Social stratification evident in dwelling sizes and occupational groups.
- Trade and Interconnectedness: Regional centers facilitated local and interregional trade indicating economic integration beyond rural agropastoralism.
Decline of Chalcolithic Cultures
- Climatic Changes: Increasing aridity around 1000 BCE led to agricultural decline and economic hardship.
- Shift in Subsistence: From farming to pastoralism (sheep, goats), reflecting adaptation to environmental stress.
- Settlement Abandonment: Many sites deserted due to resource scarcity; populations migrated to more viable areas like the Ganga valley.
- Cultural Transition: Intersection with inward migrating groups contributed to the emergence of the second urbanization in North India.
Conclusion
The Chalcolithic cultures of Central India and the Deccan exemplify a dynamic phase of cultural evolution combining prehistoric legacies with protohistoric traits. While not achieving the urban sophistication of the Harappan Civilization: Art, Architecture, Political Systems, and Decline Explained, these cultures displayed significant technological, social, and religious advancements. Their eventual decline due to climatic factors set the stage for new cultural syntheses and the rise of complex urban societies in subsequent periods.
thank you right so we had talked about the trade and commerce of the calcul EIC
people now about their houses and habitations that is their settlement and dwelling pattern rectangular and
circular houses with mud walls and hash roofs were the most common types of horses however there are variations in
the size of houses from s to site types of houses also vary from s side to site reason her region climate clima and
eological adaptations are going to be there the level of material development is also going to be different right so
as a result there is a variation AAR people they built houses on Plants made of
sh Foundation create on slates or on slabs made of shist okay walls were built on these plants with mud or mud
brick and the walls were decorated with quads cobbles okay floors were made of burnt clay or clay mixed with river
gravels and bigger houses had partition walls and Chulas or HS and quads saddle qus in the
kitchens right in malwa settlement such as those founds at Nai prakash dad and N they were quite
large evidence at enam also suggests that some kind of town planning was also going on in laying out the settlement
town planning the kind of extensive town planning visible in the haran cities no a more rudimentary a more primitive type
of town planning the majority houses were aligned in the east to west orientation and although these houses
were built close to each other they had an intervening space which might have served as a lane so
a right the houses at en were quite large 7x5 m in dimension rectangular structures with a partition wall around
the houses there was a low mud wall and they had a gabled roof gabled roof m a slow sling roof sloping
roof right inside the house there was a large oval fire pit with raised sights for keeping the fire under control the
houses are were provided with one or two mouth CH in the kitchen so not outside the houses grain was
stored in deep pit silos present silos in the kitchen itself right so in the floor a compartment was
dug out where grains were stored a significant feature of the jway culture is the presence of a large
Center in each region this we have already seen that primary settlement around secondary settlements these
centers are prash dad and Ina respectively in The Valleys of the tapi godavari and beima rivers jway
settlement at dad was the largest around 30 hectares prakash and inam cover about 5 hectares each what does this
indicate primary or secondary levels settlements divided the economic differentiation and
also the political differentiation between these centers so these centers may have served not only as centers of
regional trade and local trade but also as political centers of their particular regions now a noteworthy noteworthy
feature of the jway settlement at enam is that the houses of The Artisans such as Potter Goldsmith the lapidary iron
Carver Etc where were they located on the western periphery of the principal habitation area on the other hand those
of the well to-do Farmers those of the rich farmers were located in the central part that occupation based and class
based division of of the settlement was going on in the center the richest people are going to live on the western
edge The Artisans are going to live the size of The Artisans houses is smaller than those of the well-to-do farmers as
well both these aspects that is the position and size of the houses demonstrate social differentiation in
terms of a lower position for the artisans in the society now in the case of inam we see a particular change this
uh culture displays clear Evolution or clear change and can be divided into two phases early jway and late jway early
jway we find better material conditions late jway period may we find DKK signs right early jway houses were large
rectangular structures with low mud walls the houses were laid out in row with their longer axis in the east to
west Direction these houses have an open space in between which may have served as a road or a lane on the other hand in
late jway houses they depict a picture of poverty large rectangular Huts were no
longer constructed instead there were small round huts with a low mud wall in clusters of three or four so town
planning the pit silos were replaced by a four-legged Storage storage jar so instead of digging a pit underneath the
floor of the house now a four-legged jar is going to be kept in the kitchen where grains would be
stored the overall evidence indicates that this shift from early to late jway was due to decline in agriculture as a
result of drop in rainfall so around this boundary that is around 1,000 BC in the region of
inam the rainfall seems to have declined resulting in higher poverty and shortage of food right at the close of the second
millennium BC there was a drastic climatic change in Western and Central India that led to increasing aridity
forcing the people to resort to a semi nomadic existence this conclusion is based on calculations of percentage of
animal bones found from different phases perod animal bones productivity was higher they could
support larger number of animals now it is declining so fewer animals it seems that increasing aridity during the late
jway period led to the decline of Agriculture and the economy based on farming changed to changed over to sheep
or goat pastoralism right now some of these calic sites also have fortification walls around these
settlement we have already discussed these Iran and nagra of the malwa culture and inam of the Jor culture have
a fortified mud wall with a ditch around the habitation right now take down a question
discuss the settlement and dwelling
pattern of the calic cultures of the
Deen and Central India 200 words or 15
marks okay now based on the information present in the notes I'm going answer
construct what is the note on which we should start the answer that they represent
the next stage of evolution from
the Neolithic age but these settlements and the dwellings
were nowhere close to the level of sophistication of the harapan civilization and
finally calic settlements and dwellings reflected
what reflected the level
of technological development and what else the weing
equaly as a result what are we going to find
both uniformity as well as Regional variations in the settlement
and dwelling pattern right the calic settlement
pattern represents the next stage of evolution from the Neolithic
Age the next stage of evolution from the Neolithic age but
are nowhere close to the level of sophistication nowhere
close but are nowhere close to the level of sophistication of the harapan
civilization of the harapan civilization first stop due
to due to the wide variability in
climate comma levels of material advancement levels of material advancement
and local tastes local tastes comma calcul thetic
settlements display a high degree of region
variability full St full stop at the same time at the same time they
share some common features some common features some common features now what do we need to
do one by one we need to highlight these features of uniformity and diversity next
Point calic houses calic houses were constructed of
a wide variety of materials wide variety of
materials ranging from ranging from simp simple mud Huts simple mud
Huts to Mud brick houses to Mud brick houses full stop sub
point in some cases in some
comma the houses were constructed on plint on
plint made of shist on plint made of shist
while some houses were built directly on the
ground directly on the Ground full stop next
Point similarly similarly comma
while River gravel and quad Zite Pebbles were
used to finish walls sorry to finish floors and walls to finish floors and
walls in some cases in some cases comma others were finished
with lime orer and even kowang and even
cang next main point in most calic houses in most calic houses
comma the heart heart or Chula
was located was located inside the house inside the house
directly built into the kitchen floor directly built into the kitchen floor
similarly similarly almost every house had its
own private grain silo private grain
silo and private animal
enclosure and private animal enclosure what is this indicative of the privatization of
something of food sources so even cooking is done inside the house to
be consumed by people who are living in that house right what does all of this indicate that food source food has
become a private resource rather than a public one so idea of private ownership is becoming even stronger right this
indicates this indicates the privatization of food sources
sorry of of food resources of food resources next
planning planning was not uh
characteristic feature of calic
settlements not a characteristic feature of calic settlements full stop after all
the calic people lived in rural agropastoral communities AGR
pastoral communities with a small secondary economic
base with a small secondary economic base with a small secondary economic
base however however the early
signs of planning were visible at
inam during the early jway period during the early jway period full stop this was
the largest of all calic settlements and may
indicate the early beginnings of what process of the process
of urbanization okay of the process of urbanization
okay next number four
the a do you get to see social differentiation from these settlements or not
right so social and economic
differentiation social and economic differentiation is visible from the
pattern of calic settlements and dwellings
settlements and dwellings example at inam
at inam comma
the central portion of the
settlement had large rectangular
houses comma evenly spaced
comma belonging to Rich farmers stop
the poorer Artisans lived on
the western periphery lived on the western periphery
okay condition of women see we cannot say for sure because women were also involved in
other activities which required them to move outside the household also for example Gathering activities they would
still be involved they would be involved even in the fishing activities grazing they would be involved milking the
cattle they would be involved so these kinds of activities they were involved in secondly women would also provide the
maximum input when it came to labor for secondary economic activities production activities for example weaving of cotton
cloth or knitting off a Wen blanket Etc Ro play women are going to play an important role so without more
comprehensive analysis we cannot say for sure whether the condition of woman had appreciably changed from the previous
period okay so social and economic differentiation
was invisible number five political differentiation is also reflected is
also reflected from the settlement pattern from the
settlement pattern how the settlements are at
Iran n toi and inam hide mud fortification
walls surrounding them mud fortification walls surrounding them full
stop further greeneries have also been discovered from Na
thei inam and Dad
what kind of buildings are these fortifications and greeneries public buildings right
down these public structures were
constructed and maintained at the initiative of
a Civic body or authority
specialization of works and complete segregation of men and women's works so this only indicates the gender based
division of labor it does not tell us whether the condition of women had depreciated or improved as compared to
the previous period right in fact even now women continue to perform most of the important economic tasks such as uh
grazing of animals or maybe even working as Farm labor or providing secondary economic
act providing labor for secondary economic activities Etc so without literary evidence or without even more
comprehensive uh archaeological evidence there is no way for us to tell the same okay all
right political differentiation visible here now in comparison to the Neolithic
settlements do the calic cultures appear to be more economically interconnected or less economically
interconnected more economically interconnected because we find this kind of s M pattern right that these Regional
centers or primary centers are acting as the regional centers of trade right local centers of trade and
they are also acting as nodes of regional Commerce so they are connected to each other this also tells us that uh
uh economic uh you can say specialization was becoming more
advanced right so these settlements represented represented the stage of transformation from rural settlements to
Urban settlements transformation complete write down
the settlement pattern also reflects also
reflects higher economic
interconnectedness higher economic interconnectedness full stop the presence of
larger primary centers within a cluster
of smaller sides indicates that these
were the local production
and Trade Centers full stop they also
served as nodes
of inter regional trade they also served as nodes of inter regional
trade okay now what kind of a picture does the
settlement pattern of the calcc settlements provide a picture of stability or a picture of uh uh constant
change constant Evolution constant Evolution right write down
the settlement pattern of cultic sites suggests
suggests a continuous process of economic change or
economic transformation example
culture it can be divided into early and later jway
periods during the early J period what was the status of enam enam it was a picture of prosperity or
poverty Prosperity Rising economic status but during the period of later J
period poverty increasing poverty right down at inam at
inam comma there is a clear distinction
between the early and later jway periods between the early and later J periods character ized by characterized
by prosperity and Decay prosperity and Decay prosperity and
Decay okay what was the question discuss the settlement and dwelling pattern of the
calic cultures of the dean and Central India characteristics discuss now conclusion how should we
conclude that the settlement and dwelling
pattern of the calic age reflects a culture
in a state of stability or flux in a state of
flux perhaps it represents
the transformation from the
prehist to protohistoric age
okay why are we saying prehistoric to protohistoric because some elements of the settlement
and dwelling pattern resemble the same as the Neolithic Age while some represent the civilizational age
civilization clear that is the note on which we can conclude settlement and dwelling
next religious beliefs and practices now religion was an important aspect that interl all the centers of the calic
cultures the people of the calic cultures woried things such as the mother goddess and the bull in malwa the
bull cult seems to have been predominant the mother goddess is depicted on a huge storage jar of Mal as well in an app
design she is surrounded by a woman on the right and a crocodile on the left by the side of which is represented a
shrine what does this indicate first of all fertility cult was present female worship was present and
maybe idol worship may also be going on because of the presence of a shrine but we cannot say for sure about the last
one animal worship was also going on in a painted design on a pot a DAT is also shown with disheveled hair
resembling the rudra of the later period rudra is god of what destruction he's also God of War
right that means that people may have been praying to this particular Dy to protect them why because this was an
extremely violent period several settlements were fortified that means that Warfare was an important activity
right so that may be one of the reasons the a resemblance of this particular D with rudra also tells us
that the later cultures had inherited the cultural sensibilities of the calic people a painting on a jar is found from
damad which portr a de surrounded by animals and birds such as tigers and peacocks
similar pashupati pashupati of both the harapan civilization as well as Shiva of the later per periods once again
religion common link perod a large number of both the naturalistic as well as sty lingas have
been found from most sites ltil right for example further two figurines belonging to the late Jor
culture found from inam have been identified as protog ganes which was worshiped for Success before embarking
on an important undertaking first of all the worship of animals is visible secondly
the anthrop anthropization of animals is also visible over here and thirdly once again
connectivity between present culture and the calic culture that is visible a large number of Fire alars have also
been found from the calic sites during in the course of excavations which shows that fire worship was a very widespread
phenomena among the people this was inherited from the harapan people the people of the calic had a belief in the
concept of life after death how do we know indicated by the existence of pots and other funerary objects found with
the burials of the Mal and the jway people burial practices peculiarities disposal of the dead by Burial was a
common system adults as well as children were usually buried in the north south Direction the head towards the North and
legs towards the South how were adults buried adults in a majority of cases were buried in an extended position
whereas children were buried in un burials either in single ports or in two ports okay to Children could seated
position and adults were buried in the extended position adults and also children were buried in
a pit which was dug into the house floor and rarely in the courtyard of the house why do you think they were kept inside
the house and not outside because now the idea that uh human beings had a soul or a spirit that
was becoming stronger and stronger people wanted to keep their loved ones close to them so that they can be close
at least in spirit even if not in form after the death of their loved ones right what does this tell us about the
religion of the people that from being materialistic it was becoming more and more philosophical
now ideas such as Soul the afterlife Etc they were starting to G prominence in the consciousness of the calculative
people finally during the J period in the case of adults the portion below the ankle was purposely ched off what does
this indicate start chasing them so the idea of evil spirits ghost Etc that had also
started to emerge clear now take down a question on the
basis of archology and burial
practices analyze the characteristics
of the galic uh
religion how are we going to begin this answer the calcul
religion represented an amalgamation of old
and new practices and beliefs calic religion represented an amalgamation of old and new practices
and beliefs in other words in other
words it was shaped it was shaped by the forces shaped shaped given its shape
shaped by the forces of continuity and change continuity and
change full stop it reflected it
reflected the way of Life way of
life comma natural environment and
inherited traditions of the calic communities of the
calic communities okay further
the regional characteristics of the calcc religion of the calcc
religion displayed displayed both continuity sorry not continuity both
homogenity and variation okay
now what do we have to do one by one highlight the important characteristics of the calcc religion next
point the calic religion was characterized by was characterized by
it's uh sorry characterized by a strong element of
animism a strong element of animism first stop paintings
paintings of bulls
the Sun and the Moon and and
other subjects such as Proto
ganes SAA pasupati Etc along with a large number
of animal statues and paintings indicate
the immense importance the immense spiritual importance the immense spiritual
importance of animals for the calic people for the calic
people does this come as a shock to you or was this expected expected why because the association of calic people
with animals had become deeper than ever before write down this was to be expected this was to be
expected due to the deeper relationship that calcul
people shared with animals shared with animals
okay number two fertility worship fertility
worship since agriculture was the main
source of subsistence for the calic
people comma fertility was highly
valued fertility was highly valued stop in
malwa and Jor cultures the mother
goddess and linga Cults were widespread were
widespread in the ahar culture the snake cult appears to be the most
popular appears to be the most popular okay next
materialism appears to be appears to be the main Life Force main life force
behind religion behind religion One
Stop different rituals different rituals Were Meant to appease
appease the gods so that human
desires could be fulfilled so that human desires could be fulfilled okay sub
point the fertility cult is an
act representation of the materialistic
basis of religion materialistic basis of uh religion
similarly similarly the worship of the worship of uh male
D with disheveled hair resembling
rudra of the later period in the malwa
culture represents the worship of
the God of War worship of the God of War right so once again why were people praying to
rudra to bless their swords to bless their bows and arrows to bless their Spears to protect them against the blows
of the enemy these kinds of things once again to overcome their fears and fulfill their desires what is this all
materialism next Point number four at the same time at the same
time the early glimpses the Early glimpses of space
spiritualism or metaphysics the early glimpses of
spiritualism or metaphysics start becoming visible during
the calic age do during the calic Age
okay in the culturea in most cases the
dead were buried under the floor of the
house under the floor of the house P stop this indicates
the emergence of the concept
of Soul secondly the emergence of D such as
protog ganes was part human part animal what does this tell
us that human beings had now started to weave their own stories with regards to their gods and goddesses they had
started to create mythology right being part animal part human for him to come into existence he must have
undergone through some process now and what kind of a process could create in such kind of a
union an ordinary human process or a Divine process Divine process Divine agen right so that means
a God who is controlling the behavior of animals and human beings as well as one who is in charge of the movement of the
Sun and the Moon is God Emer of daes such
as such as protog ganes such as protog
Ganesh within bracket part human and part animal part human and part
animal informs us informs us that human
beings that human beings had started had started creating mythologies
mythologies of such figures of such figures full stop full stop
typically typically comma such mythologies such mythologies have their own have their
own me uh have their own creation myths creation myths creation
myth every mythology has its own explanation for the creation and destruction of the universe so that myth
is known as the creation myth right uh and uh who is always given the agency of creation and destruction the
supreme god parmatma Soul or Divine soul that is the oceanic soul in Concepts em this indicates the emergence early
beginnings of spiritualism or metaphysics uh what is the line that you have
written have their own creation myths and involve and involve a supreme a supreme Creator a
supreme Creator oneis but at the same time spiritualism
or philosophical aspects of religion are also emerging or also developing during this period next
Le number five the calic period sorry the calic
religion the calic religion was also characterized was also characterized by the presence of
by the presence of superstitious beliefs and practices superstitious belief and
practices example at inam the
feat of some dead bodies
were chopped off before burial before burial
this indicates a belief in evil spirits
and ghosts this indicates a belief in evil spirits and
ghosts next number six the degree of
ritualism what did that remain the same or does it seem to be rising during this period as compared to the Neolithic
Age it seems to be rising rich rich or sorry religion appears to
be begin becoming increasingly ritualistic appears to be becoming
increasingly rich bistic what is the basis for such a claim first of all at inam
images M mother goddess image the image of a crocodile the image of a woman and the
image of a four thing something which appears to be a shrine right and Shrine a place of worship if there is a
particular place of worship then there must be someone in charge of looking after it someone in charge of protecting
it someone in charge of of regulating entry to it or access to it right and priest and
priest as the common medium between humans and God and how do they communicate between the two through the
performance of rituals okay so one is this and secondly once again from inam only we have found evidence that that
people belonging to the same family they must be following the same religion only right but they are buried in different
manners he can Elders how are they buried directly in an extended uh
burial whereas children are given a pit burial most of them are buried in the seated position
right that means distinct rituals were involved in the burial of Elders and children now if
distinct rituals are involved in the funerary practices that means that human beings must also have had to undergo
different rituals for reaching different stages of their life okay so this also indicates the rising ritualism within
Society clear down religion appears to be becoming increasingly
ritualistic sub point at inam at inam a painted jar with the image of a
shrine indicates indicates the emergence of idol worship
sorry indicates the emergence of idol worship comma
priesthood priesthood and ritualism and
ritualism makes a point similarly the presence
of separate bual practices separate burial practices or
separate ritualistic burials separate ritualistic burials for adults and children for
adults and children also indicates the rising
Trend the rising trend of ritualism the rising trend of
ritualism okay so these are some of the important characteristics of the uh calic religion how can we conclude this
answer at like all other aspects of
calic life it's religious
beliefs and practices characterize a common link
between the haran culture and Vic
culture between the harapan culture and Vic culture okay it had elements of both
but formed a distinct religious system of its own or but represented a distinct religious
system of its own clear so it shows the cultural continuity as well as change that is
what we are trying to see over here right har religion now some minor aspects their administrative
organization this we have largely addressed in the calcul culture calic culture regions a study of the
distribution pattern of the site suggests that the sites were of two types Regional centers and Village
settlements primary or secondary sectors this difference or hierarchy has been taken to suggest that some form of
administrative organization was definitely present Regional C represent the political headquarters of
that particular region right uh was present in the calic cultures the presence of an administrative Authority
is further supported by the existence of certain distinct public structures such as fortifications ramparts and mo
greeneries embankments and canals which are all well documented at inam Etc at found at different sites right so this
is indicative of the existence of a political system that some form of administration was providing governance
what was the exact nature of the political system that we do not know for sure take
but one thing is clear that as compared to the V sorry haran civilization the amount of organized violence between the
different communities had it gone up or gone down it had gone up okay so these are the things to be kept in
mind now conclusion seen in the larger context of the post haran developments these calic cultures betray discernable
feature influences of the harapan culture although in a residual form full-fledged
cultur symptoms culture but residual form at the same time they are marked by strong Regional elements
and also display trade links and cultural contacts between each other these metal using farming
communities which flourished in the second millennium BC disappeared around the first millennium BC excepting the
late jway culture which continued till 700 BC what is the explanation behind this Rising aridity that has been the
given uh most probable explanation one possible reason attributed for such a Decay was increasing aridity and
unfavorable climatic conditions many of these settlements in the godavari and tapi and other valleys were deserted and
were reoccupied after a gap of six or five centuries in the fourth fifth centuries BC right that is during the
mahaj janpad period after the second urbanization had already taken place in already started in North
India the favorable conditions emerged for the settlement or for the emergence of settlements in the godavari region
gavari and tapti river valleys heralded by urbanization clear now give the heading decline of the calic age decline
of the calic age the calcul cultures of central India and the
de flourished between the third and first millenniums BC
of the of central India and the Deen flourished between flourish
between the third and first millenniums BCE third and first millenniums
BCE full stop supp point some were
contemporary of the harapan civilization some were contemporary of the harapan
civilization while some emerged later emerged later while some emerged later
stop some characteristics some characteristics of the harapan culture were visible in all these
cultures were visible in all these cultures
but in a residual form but in a residual form stop sub point this was probably a result of
a lengthy process of cultural diffusion of cultural
diffusion and ecological adaptation cultural diffusion and
ecological adaptation all right next main
point since since climate played since climate
played such an important role such an important role in determining the
path of human development of human development for all for all
pre and even Proto hisorical cultures three and even Proto historical
cultures comma the most feasible
explanation the most feasible explanation for the decline of the calic cultures for the decline of the calic
cultures was what was climate change was climate
change stop suppo paleobotanists paleobotanists
and paleoclimatologists along with paleo hydrologists along with paleo
hydrologists I have claimed I've claimed that Central and Western India that Central and Western
India experienced experienced a lengthy
period of desiccation of desiccation D SS i c a t n desic
gradually drying up onset of drier conditions desiccation D SS i c a o n of desiccation beginning
from roughly 1,000 BC roughly 1,000
BC full stop next up point in fact this
corresponds to the cultural Decay during the late jway
period during the late jway period P stop next Point next main
point the dryland farming communities the dryland farming
communities of Central India and the Deen were not in a
position to withstand this climatic shock this climatic
shock and this climatic shock and were gradually deserted were
gradually deserted so the idea is Maybe natural zones people over here
were surviving as part of an elaborate system there was a fine balance between the supply and demand for food
availability of animal resources and the Avail and the number of humans that were inhabiting there crucial interlinkages
economic interlinkages between not only different cultural clusters but also Within
different regions one of them collapses the chances of the other surviving are also going to decline because it was der
many of its Commodities that it needed to survive from those other those other cultures Machinery is going to break
down okay what is the last thing gradually deserted full stop next point with this with
this the entire machinery of material production and
exchange on which the calic culture was
based was based comma broke down resulting
in the resulting in it its decline resulting in its decline okay now what would happen to
the people who had deserted their semi AED and added homelands they are going to migrate migrate
towards more productive regions and where would this migration bring them finally in the gantic valley right and
over here they are going to start coming into contact with new groups of people con first of all the native Neolithic
calic cultures such as the cultures of chirand culture right settlements of Chan culture and from around 1,000 BC
only new groups of Arians who till now were limited to the Northwestern region they
also started to migrate eastwards okay write down next point with this with
this comma they began migrating northwards comma coming into contact
with coming into contact with the
native Neolithic ciic cultures as well as the Eastward migrating
orans the Eastward migrating or the Eastward migrating orians the Eastward migrating
orans P stop this was the final
step this was the final step towards the emergence
of the second urbanization this was the final step towards the emergence of the second
urbanization this migration that we are talking about the coming into contact of these three distinct groups
why the alic cultures of central India and the dean brought with them their own set of knowledge such as dry land
farming such as use of animal manure such as uh the use of animal power for farming activities such as uh let us see
uh or uh different kinds of manufacturing and uh construction technology Etc right the calic
communities of uh the gantic valley brought their own unique knowledge such as wet wet pad
transplantation and the Vic Arians brought their own knowledge they first of all brought sanskritic culture horse
riding Advanced understanding of animal husbandry Etc and all of this merged together to provide favorable conditions
especially given the favorable climatic conditions of the gantic value at that point of time to create even better
understanding of or to create a number of technological improvements this brought about an economic Revolution so
to speak of and from the later way the cage onwards that is from around 1,000 BC onwards in North
India there was a material transformation as well Iron Age started copper age came to
an end Iron Age started right and this completely revolutionized the uh economic
landscape iron could be used for clearing forests also and for making weapons also weapons which were much
more durable than weapons of the previous period right and as a result of this economic productivity also
increased and the ability of a few strong groups or individuals to exert control over a large region
over a large number of people the concept of monarchy the ideas of statehood Etc they also started to
develop and this was the stepping stone towards the second harmonization that is why we are saying that this migration
represented the final step towards India's second oranization clear here now take down a question
here the transition the transition of The Human
Condition the transition of The Human
Condition from the prehistoric to
the protohistoric age is aptly demonstrated by the emergence
of calic cultures in central India and
the decken we stop analyze
200 words 15 marks question what do we need to do over
here arguments present limitations you will have to show changes in
the subsistence pattern as compared to the Neolithic Age you'll have to show changes in
the techn ology or instead of changes I should say improvements you'll have to Showcase
changes in the settlement and dwelling pattern you'll have to show
changing complexity of social economic and political structures you'll have
to underline the changes in the religious beliefs and
systems you'll have to underline the changes and or improvements when it comes
to pottery making when it comes to exchange
Etc parameters changes improvements this is going to be the
first part of your answer and then second part of your
answer you'll have to highlight the limitations right
so limitations as compared to what or in relation to what
question prehistoric Proto Journey capture best thing to understand is to understand the emergence of cultic
cultures of central India and the dean right a protohistoric culture greatest representation Indian
history haran civilization so you should now start comparing the material conditions of the calic cultures to the
harapan civilization limitations with respect
to Aran civilization once
again rural haran civilization completely urbanized as compared to the haran
civilization the level of socio economic deprivation
was much higher poverty was much higher as compared to the haran civilization the level
of technological knowhow was much worse okay as compared to the haran
civilization where the use of the script was widespread while the haran civilization traded
extensively not only with the Indian cultures but also with overseas civilizations trade
volume or scope don't Limited
can that is what you need to do next now conion that despite these limitations
which make it clear that the level of material and cultural advancement of the calcul culture was nowhere close to the
harapan civilization but at the same time we must not forget that this was the final
State before the emergence of second urbanization to First urbanization compare why not
try to draw the link between the calic culture and the second urbanization okay and in this scenario it becomes even
more apparent that had the calic culture not preserved the technological and social knowhow and culture of the haran
people the second urbanization would have been much delayed so conclusion intruction
for example improvements last portion that should
end with this thing there were a number of improvements over the Neolithic age ciic age represents the next stage
of cultural Evolution after the Neolithic age in the central India in central India and the decken calcul
cultures emerged between the third and first millenniums BCE however or and as such the calic
cultures these calic cultures displayed significant improvements over the Neolithic Age
namely enumerate expand okay so this is the way in which you can construct and answer
deta I want you to attempt it on your own how you understand that question is also needed limitation as I unable to
get this demand however part one I able to catch in the demand so that we get from this so question command word if it
is not framed in the terms of a proper question with a question mark Comm they can be
comment elaborate illustrate illuminate Etc
explain with examples take it secondly you can have
analyze ially analyze critically discuss critically
examine Etc in all these cases what do we need to
do we need to carry out a debate Okay so so you need to argue in favor of the basic framework of the question and you
need to argue against okay so debate hog in which you'll have to undertake
the process of validation or verification and on the basis of this entire process you'll then
need to come to a conclusion whether the predicate of the statement is valid or invalid okay and
then for example discuss debate and others like this for
example comment critically or
criticize or validate or
Justify negative or positive quantity discuss for example question maybe with regards to a
particular Theory right now you'll have to present arguments in favor for in favor of and against that
the you have to contain your discussion only to that particular Theory comment critically criticize you have to argue
against the the framework or the predicate validate justify same that means you have to validate whatever has
been suggested by The Examiner by the question maker okay so these are the ones which fall in the middle category
so may because the question is asking me to analyze I know that I will have to debate this
predicate take shil all right CH then uh so that is it I believe
calcul age I think cover couple of questions how can poy be
used as a source of human history During the calcc period okay
discuss anything else the emergence of nonhar calcul cultures in central India and the de can Mark a
change not only in the subsistence pattern of the people but an overall transition from prehistoric to
protohistoric period critically analy discuss here both these questions I think we have already
discussed right so that is it and AG any
doubts all right Shan H while I'm driving back home [Music]
Houses were mainly rectangular or circular with mud walls and thatched roofs, adapted to local climate and resources. Some featured stone plinths, mud bricks, and floors of burnt clay mixed with river gravel, showing early architectural innovation.
Larger houses in central settlement areas belonged to wealthier farmers, while artisans lived in smaller homes on the periphery. This spatial organization indicates clear class divisions and emerging social hierarchies within communities.
They practiced animism and fertility worship, venerating animals like bulls and crocodiles and the mother goddess. Evidence of fire worship, early idolatry with painted jars and shrines, as well as ritual burials with grave goods, highlight complex spiritual beliefs including afterlife concepts.
Certain regional centers had public infrastructure and fortifications suggesting administrative control. Social differentiation appeared through occupational groups and housing, while trade networks connected local and interregional economies, indicating organized economic and political systems.
Around 1000 BCE, climatic aridity caused agricultural downturns, prompting shifts from farming to pastoralism and leading to settlement abandonment. Resource scarcity forced migrations, influencing cultural transitions which eventually paved the way for North India's second urbanization phase.
Although less urbanized than the Harappan Civilization, Chalcolithic societies introduced technological advances, social stratification, and religious practices that blended prehistoric and protohistoric elements. Their decline created cultural syntheses that contributed to the rise of complex urban societies in later periods.
Heads up!
This summary and transcript were automatically generated using AI with the Free YouTube Transcript Summary Tool by LunaNotes.
Generate a summary for freeRelated Summaries
Comprehensive Overview of Chalcolithic Age Cultures in India
Explore the Chalcolithic Age in India, covering its timeline, regional cultures, economic practices, technological advancements, and trade dynamics. This summary highlights agricultural adaptations, pottery varieties, and the socio-economic fabric of contemporary Chalcolithic cultures alongside the Harappan civilization.
Harappan Civilization: Art, Architecture, Political Systems, and Decline Explained
Explore the material culture, architectural achievements, political theories, and multifaceted decline of the Harappan Civilization. Understand different scholarly perspectives on governance, reasons behind decline, and the transition to late Harappan culture shaping ancient Indian history.
Understanding the Prehistoric Period of India: A Comprehensive Overview
This summary explores the prehistoric period of India, detailing the evolution of human life from the Stone Age to the Chalcolithic phase. It highlights key archaeological findings, cultural developments, and the transition from prehistoric to historic times.
The Neolithic Age in India: Agricultural Revolution and Societal Transformations
Explore the sweeping changes during India's Neolithic Age, including the rise of agriculture, pottery, social hierarchies, religion, and settlement patterns. Understand how these advances shaped human society, value systems, and standard of living, based on archaeological discoveries.
Comprehensive Overview of India's Stone Age: Paleolithic to Mesolithic Evolution
This detailed summary explores the division of ancient Indian history, focusing on the Stone Age phases—Paleolithic, Mesolithic, and Neolithic. It covers human evolution, climate changes, technological advancements, subsistence patterns, settlement styles, and social-cultural developments spanning from 5 lakh years ago to around 1,000 BC.
Most Viewed Summaries
Kolonyalismo at Imperyalismo: Ang Kasaysayan ng Pagsakop sa Pilipinas
Tuklasin ang kasaysayan ng kolonyalismo at imperyalismo sa Pilipinas sa pamamagitan ni Ferdinand Magellan.
A Comprehensive Guide to Using Stable Diffusion Forge UI
Explore the Stable Diffusion Forge UI, customizable settings, models, and more to enhance your image generation experience.
Pamamaraan at Patakarang Kolonyal ng mga Espanyol sa Pilipinas
Tuklasin ang mga pamamaraan at patakaran ng mga Espanyol sa Pilipinas, at ang epekto nito sa mga Pilipino.
Mastering Inpainting with Stable Diffusion: Fix Mistakes and Enhance Your Images
Learn to fix mistakes and enhance images with Stable Diffusion's inpainting features effectively.
Pamaraan at Patakarang Kolonyal ng mga Espanyol sa Pilipinas
Tuklasin ang mga pamamaraan at patakarang kolonyal ng mga Espanyol sa Pilipinas at ang mga epekto nito sa mga Pilipino.

