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You won't expect this...
The School of Life
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When we lose love, we may at points hear
from well-meaning friends, perhaps those
older than us, that we should take
comfort from the thought that at least
we tasted proper love once in our lives.
This seems at best rather mediocre
consolation. It's true, we did have
love. It might have lasted 6 months or 4
years or 15 years, but the agony isn't
that love didn't happen. It's that we
don't have it any longer. Our sadness,
though deeply understandable, reveals an
implicit and rather unhelpful prejudice
around happiness. A nice thing that once
occurred, but no longer does so, cannot,
we believe, be of any use to us. Our
only plausible source of satisfaction,
stems from events that unfold in the
present. The past stored in memory
cannot bring any realistic chance of
solace or happiness.
It can be useful to observe this rather
unfair prejudice against memory in other
perhaps less contentious areas of life.
Take for example travel. Our societies
continually urge us to take off again to
new countries. We might have gone to
Greece in the early summer. Now it's
late autumn and the adverts for another
trip there don't stopounding us in our
digital feeds. Or maybe we saw Paris 5
years ago. It's surely time to make our
way there again. We can see the
commercial advantages of this approach.
An economy that downgrades memory and
privileges new experiences keeps
airlines busy. But this may be doing our
minds a great disservice. Our memories
are in reality exquisite machines for
capturing and preserving pleasant
events. Almost nothing about these is
ever lost. If we were to sit down in a
quiet place and let's say revoke our
trip to Greece, every element would be
there for us. We'd find the trip from
the airport to the little hotel that
first morning looking out at the Pathan,
the cypress tree in the garden, the
bench by the suaki stand, the sky on the
last evening. We could even proceed
systematically down the menu that we
sampled in the restaurant by the cove.
One memory has a habit of revealing
another. Once we remember the corridor
in the hotel room, we'll quickly summon
up the buffet, the bathroom, and that
jaunt to the market. Everything remains
waiting for us to find the energy,
desire, and confidence to go back.
Nevertheless, a deep suspicion exists
around spending too long in memory. We'd
cause constonnation if we explained that
we'd spent 10 minutes reeing, as it
were, a meal from the Heraclitus Cafe
and roads, or reclimbing some steps to
an antique shop in a back streets on
Paros. But our pleasures in doing so are
at once legitimate and very intense.
Memories actually have a raft of
advantages over their originals. They
can be accessed at low cost at any time.
They're free of distraction. We can see
a temple without the slight stomach ache
that accompanied us when we were
physically present or without the worry
set off by an email we read just as we
left the taxi. or without that more
general free floating anxiety about what
would happen next that smears our
enjoyment of any moment in real time.
What's true of travel applies no less to
love. We are undeniably now on our own
and may never again have the sort of
love we treasured. But the entire story
has been preserved. It happened once and
it cannot be taken from us. The first
evening is still there in encyclopedic
detail. The way they hesitated before
the first kiss, the color of the wall in
the restaurant, the message they sent
when they reached home. We could write
out the whole first year in longhand and
it would fill a book. We don't go back
in part because doing so lacks prestige.
A meditation on past love sounds as
unholy and strange as a meditation on a
trip to Greece four years ago. Only the
present is meant to exist. We can be
tortured by our memories, but we need to
rediscover memories capacity to return
us what time steals from us and what the
present may not be able to provide. We
crave new happiness for a poignant
reason. Not because we lack happy
experiences, but because we forget them.
That is, we forget to remember them
deeply and expansively. If we could only
recognize it, the power of our minds
would seem magical. We can so easily
return to our youth, float in the sea of
Marles, have a sactor in Vienna, and
unpack a Lego kit from when we were
seven. We can resample that perfect
salad we had in Pulia 4 years ago. And
when grief strikes, we can reexperience
most of what made our love so special
and so delightful. The more we remember,
the less the present can hurt us.
Full transcript without timestamps
When we lose love, we may at points hear from well-meaning friends, perhaps those older than us, that we should take comfort from the thought that at least we tasted proper love once in our lives. This seems at best rather mediocre consolation. It's true, we did have love. It might have lasted 6 months or 4 years or 15 years, but the agony isn't that love didn't happen. It's that we don't have it any longer. Our sadness, though deeply understandable, reveals an implicit and rather unhelpful prejudice around happiness. A nice thing that once occurred, but no longer does so, cannot, we believe, be of any use to us. Our only plausible source of satisfaction, stems from events that unfold in the present. The past stored in memory cannot bring any realistic chance of solace or happiness. It can be useful to observe this rather unfair prejudice against memory in other perhaps less contentious areas of life. Take for example travel. Our societies continually urge us to take off again to new countries. We might have gone to Greece in the early summer. Now it's late autumn and the adverts for another trip there don't stopounding us in our digital feeds. Or maybe we saw Paris 5 years ago. It's surely time to make our way there again. We can see the commercial advantages of this approach. An economy that downgrades memory and privileges new experiences keeps airlines busy. But this may be doing our minds a great disservice. Our memories are in reality exquisite machines for capturing and preserving pleasant events. Almost nothing about these is ever lost. If we were to sit down in a quiet place and let's say revoke our trip to Greece, every element would be there for us. We'd find the trip from the airport to the little hotel that first morning looking out at the Pathan, the cypress tree in the garden, the bench by the suaki stand, the sky on the last evening. We could even proceed systematically down the menu that we sampled in the restaurant by the cove. One memory has a habit of revealing another. Once we remember the corridor in the hotel room, we'll quickly summon up the buffet, the bathroom, and that jaunt to the market. Everything remains waiting for us to find the energy, desire, and confidence to go back. Nevertheless, a deep suspicion exists around spending too long in memory. We'd cause constonnation if we explained that we'd spent 10 minutes reeing, as it were, a meal from the Heraclitus Cafe and roads, or reclimbing some steps to an antique shop in a back streets on Paros. But our pleasures in doing so are at once legitimate and very intense. Memories actually have a raft of advantages over their originals. They can be accessed at low cost at any time. They're free of distraction. We can see a temple without the slight stomach ache that accompanied us when we were physically present or without the worry set off by an email we read just as we left the taxi. or without that more general free floating anxiety about what would happen next that smears our enjoyment of any moment in real time. What's true of travel applies no less to love. We are undeniably now on our own and may never again have the sort of love we treasured. But the entire story has been preserved. It happened once and it cannot be taken from us. The first evening is still there in encyclopedic detail. The way they hesitated before the first kiss, the color of the wall in the restaurant, the message they sent when they reached home. We could write out the whole first year in longhand and it would fill a book. We don't go back in part because doing so lacks prestige. A meditation on past love sounds as unholy and strange as a meditation on a trip to Greece four years ago. Only the present is meant to exist. We can be tortured by our memories, but we need to rediscover memories capacity to return us what time steals from us and what the present may not be able to provide. We crave new happiness for a poignant reason. Not because we lack happy experiences, but because we forget them. That is, we forget to remember them deeply and expansively. If we could only recognize it, the power of our minds would seem magical. We can so easily return to our youth, float in the sea of Marles, have a sactor in Vienna, and unpack a Lego kit from when we were seven. We can resample that perfect salad we had in Pulia 4 years ago. And when grief strikes, we can reexperience most of what made our love so special and so delightful. The more we remember, the less the present can hurt us.
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