Social Life in the Harapan Civilization
The Harapan society exhibited clear economic stratification:
- Upper Echelons: Merchants, traders, and political elites resided in palatial, multi-room houses primarily in the Upper Town and had access to higher-value material goods.
- Common Classes: Craftsmen, laborers, and cultivators lived in simpler single-room dwellings in the Lower Town.
Despite these distinctions, social inequality was relatively low compared to other Bronze Age civilizations such as Mesopotamia or Egypt. This is evident from:
- Use of burnt bricks across both elite and common houses.
- Widespread access to sophisticated sanitation and drinking water.
- Extensive town planning and literacy indicated by the common use of script.
The society was ethnically diverse, housing multiple races, cultures, and religious communities. Women seemingly held a relatively prominent status inferred from abundant mother goddess idols, although modern scholarship cautions against equating deity veneration with actual social status.
Importantly, the archaeology shows no evidence of warfare or internal conflict, suggesting strong social cohesion and effective political control likely exercised through ideology, trade interdependence, or kinship rather than force. The civilization was progressive, cosmopolitan, and assimilative, facilitating flourishing trade networks.
Fortifications appeared to serve ideological and security purposes, demarcating elite from common spaces and reinforcing societal hierarchies.
Religious Life of the Harapan Civilization
Harapan religion was characterized by:
- Animism and Fertility Cults: Frequent depictions of animals, trees (notably the pipal tree), and fertility symbols like mother goddess images, phallic and yoni motifs, snakes, and fire altars.
- Materialistic Orientation: Rituals aimed at fulfilling desires for wealth, fertility, and safety rather than purely spiritual pursuits.
- Pluralism and Privacy: Multiple faiths and burial customs coexisted without evidence of public temples or shrines. Worship appeared to be a private affair within households, supported by artifacts such as small altars.
- Absence of State Religion: No state-endorsed religious monuments or centralized rituals were discovered, indicating secular governance.
- Idol Representation: Though numerous idols existed, there is no archaeological evidence (like incense burns) conclusively showing ritual idol worship.
- Superstition and Afterlife Beliefs: The presence of amulets, charms, and grave goods such as tools, pottery, and animal bones indicates beliefs in magic, spirits, and life after death.
The Great Bath in Mohenjo-Daro suggests ritual bathing, possibly religious or political in nature, but its precise ceremonial role remains uncertain.
Harapan Artistic Expression
-
Seals: Typically square or rectangular, about 2 cm2, made from soft steatite stone. They feature intaglio carvings (depressed designs) depicting:
- Prominent animals like bulls.
- The pipal tree.
- Mother goddess figures and other deities.
- Human figures.
- Harapan script inscriptions.
-
Jewelry: A significant bead-making industry existed, particularly in Chanudar and Lothal, utilizing semi-precious stones to craft beads and ornaments, reflecting advanced lapidary skills.
Summary
The Harapan civilization was a socially stratified yet relatively egalitarian and peaceful society marked by ethnic and religious diversity. Their progressive and cosmopolitan culture fostered extensive trade and rich artistic traditions. Religiously, they practiced a pluralistic, materialistic system focused on animism and fertility, with rituals performed privately rather than in public temples, reflecting a secular state structure. Their artistic creativity manifested distinctly through detailed seals and sophisticated jewelry craftsmanship.
For a broader context on the civilization’s development and characteristics, see Origins and Characteristics of the Harappan Civilization Explained.
To explore important sites and the wider influences of this remarkable culture, refer to Indus Valley Civilization Part 2: Important Sites and Influences.
Additional insights into the civilization’s economy and trade networks can be found in Comprehensive Overview of Harappan Civilization: Key Sites, Economy, and Trade.
all right good evening students I hope I'm audible shanil abiram Nores aazar here good
evening right so in our last lecture we were talking about life
within the harapan civilization and we had already talked about
there economic life we had noted the important developments with regards to agriculture
trade Commerce craft production Etc now let us talk about their social
life right social life what kind of a
society existed was the society a completely flat one or was there economic
stratification economic stratification was clearly visible it is easy to discern the distinction between the rich
and the poor on the basis of the differences in the
houses the graves the urban morphology
the distribution of material
remains Etc there exist both palatial several roomed Bungalows as
well as single roomed apartments there exist both elaborate Graves with extremely valuable materials
buried along with their occupants and ordinary Graves there is a clear distinction
between the ruling class quarters and the uh ruled class quarters upper town and Lower Town there exist a clear
distinction in the distribution of material resources in the upper town and the Lower Town items of higher value are
found in which town upper town and of lower value from the uh Lower Town
right at the same time the degree of
inequality was it comparable to other bronze civilizations or was it relatively
lower degree of inequality relatively low L the society was more
egalitarian why are we saying this yes yes that uh burn bricks were used
for the construction of the houses of both the elites as well as the common people what did the composition of the
society look like was it homogeneous or diverse diverse there coexisted in the harapan
cities multiple races or ethnicities along with
multiple FES right can we make any announcements with
regards to the status of women in society they it appears
that women enjoyed relatively higher status or lower status in
society relatively higher status in the
society Q because of the discovery of large numbers
of mother goddess idols and
seals that means female is predominated right however
this particular understanding has been challenged by recent scholarship modern
Anthropologist that simply the deification of women is no guarantee of women enjoying a high status in society
even during the early medieval and medieval periods there were very powerful Hindu goddesses right but did
actual Indian women experience the same kind of respect in society no they were treated quite poorly right
so this particular aspect has been challenged more recently
further the social culture of the haran people what did it reflect did it paint the picture of constant
conflict or relative peace relative peace because from the archaeological findings
there is no evidence to indicate that in order to maintain control over a particular region some other people had
invaded it or knocked down important structure killed people so there is no evidence of a great battle ever having
occurred during the harapan civilization internal Warfare battle strife and if such a Strife is not
happening what does that tell you social bonds within the harapan society were they weak and superficial or were they
strong strong social bonds to so there was strong social
and cultural unity and the society valued cooperation more than
conflict right what does this tell us about the nature of the harapan society and
culture Progressive cosmopolitan regressive and wall off
insular Progressive all this points towards the existence of a
progressive assimilative and Cosmopolitan culture this fact is further driven
home by evidence which supports the presence of extensive internal
and external trade could this have been possible if the harapan people had been hostile to
Outsiders and other cultures possible so these are the things that we can get to know about the haran society
from the archaeological remains give the heading social life what could have been the reason for
the fortifications if there was Peace So reasons may have been different security is the most obvious reason but more
importantly more important than that may have been the need to demarcate clearly the distinction between the ruling class
and the ruled class so it may have been an ideological tool used by the ruling class to separate themselves from the
ordinary class of people and to ideologically enforce their domination right so that may have been another
Factor clear all right social
life the haran society was a stratified one was a stratified
one with clear demarcation with clear demarcation between the rich and
poor between the rich and poor full stop sub
Point Merchants Traders and the political
Elite and the political Elite constituted the upper echelons constituted the upper echelons
e c e l o NS upper echelons of the society next a
point on the other hand on the other hand Craftsman laborers and
cultivators constituted the common class constituted the common classes constituted the common
classes Mak a point this stratification is clearly visible
this stratification is clearly visible in the types of houses
Graves Urban morphology and distribution of material remains Urban
morphology and distribution of material remains left behind Left
Behind material remains left behind by
the left behind by the harant next main point
while distinct iic classes existed while distinct economic classes existed
comma the level of economic inequality the level of economic inequality seems to be much lower
seems to be much lower in relation to other bronze
civilizations such as Mesopotamia or Egypt such as Mesopotamia or Egypt we stop
the point unlike those
cultures comma the haran elite the harapan elite did not construct
Grand monuments such as palaces
temples and pyramids and pyramids next up Point instead
instead comma the fair distribution of wealth the distribution of
wealth was reflected in the widespread use of burnt
bricks of burnt bricks comma the availability of high
quality sanitation and drinking water services to Ordinary People the access to high quality
sanitation and drinking water services to Ordinary People comma extensive town
planning and high degree of literacy indicated by indicated Ed
by the widespread use of script indicated by the widespread use of
script next main point the haran society the haran society appears to be
a diverse one appears to be a diverse one composed of several ethnicities composed of several
ethnicities cultural groups and religious communities and religious
communities right so it was a diverse Society next Point main point it appears that women
it appears that women enjoyed a place of prominence enjoyed a place of
prominence in society in Society due to
the large number of mother goddess idols and seals
full stop sub point
however comma modern anthropologists modern anthropologists argue
that the simple belief the simple belief in female Dees does not necessarily
indicate necessarily indicate the simple belief in female duties does not necessarily
indicate favorable conditions favorable conditions for
women for women okay next main point the haran society the haran
society was a remarkably peaceful one was a remarkably peaceful one full
stop there is no archaeological evidence to suggest to
suggest internal Warfare among Harens for gaining control for gaining
control for gaining control sub point this points to this points
to strong bonds of Social and cultural
Unity of social and cultural Unity among Harens among
Harens full stop next Point additionally comma this indicates this indicates the existence
of an elaborate and efficient ient an elaborate and efficient political
system which did not rely which did not rely upon
Force to gain control or to maintain control to maintain control so there must have been other
mediums for exercising control such as ideology or religion or maybe inter dependence on trade or maybe uh kinship
and kinship kinship and kinship ties Etc or maybe uh economic inter
interdependence factors probably political Unity or stability facilitate rather than the use of force but this at
the same time also indicates the presence of strong social and cultural uh bonds of unity between The
Harens last main point all these things all these things indicate that
the haraan society was a progressive
open and Cosmopolitan society and Cosmopolitan Society full
stop supp Point without this without
this comma the herens would never have
had the flourishing trade never have had the flourishing trade that they
enjoyed with the Mesopotamians with the Mesopotamian Ians and other foreign
cultures and other foreign cultures now details about their social life what about their religious
life what were the characteristics of harapan religion it seems to be a combination of
animism and fertility cult were any sacrificial rituals
involved yes religion philosophical one or materialistic one was there any single dominant religion
or multiple faiths coexisted pluralistic society does religion seem to be a private
Affair or something which was observed publicly private Affair why because from all these sites we have
not found any public temples or shrines okay huh gods and goddesses but we do not know
for certain what those images represented secondly for religion to be a public Affair you must have public
places of worship also now all the places of worship inside the household right and
it were these items of public use or for private use private use items artifacts articles
right all these were could probably be found either inside the household of a private individuals or on their
person these kinds of things we'll find right does there appear to be any state
religion no so there was the state was secular have images or Idols of gods and
goddesses been found from the haran cities mother goddess Idols pasal mother
goddess mask of a hor these kinds of things have been found so Idols or
religious icons existed but we do not have any clear
indication of idol worship even in homes or in temples whenever
Idols are woried how are they woried or some garments or flowers or something is offered
right all these things leave behind their mark on those Idols right L from none of of the idols of the
hares have any such marks of worship been discovered burn marks in these kinds of things are known to us
right was the harapan religion a completely rational one or did there exist superstitious beliefs and
practices also suti belief in
spirits charms and spells is also evident from several of the graves
totemic items such as amulets have been found Tavis then
did The Harens believe in the afterlife in the concept of life after death yes okay these are the features write
down sir great bath for ritual bathing can't make Rel can make religious might be public Affair in certain Pockets but
we don't know on which occasions this kind of ritual bathing took place was it actually ritual bathing associated with
religion or religious bathing associated with some political structur maybe bathing these kinds of things
right regarding idol worship if there have if there have been found no remains of any marks of worship does it
necessarily mean that there was no idol worship absence of proof is not proof of absence after all yeah you are right and
in fact this has been a major cause of debate between historians RS Sharma is the strongest War who supports the uh
idea that Harens worshiped Idols but on the other side almost all notable historians agree that while Idols
existed idol worship was not performed so it is a matter of debate even now with the historical opinion weighing
down in favor of the absence of idol worship that is why we have made this clear
pronouncement ID worship Shanel would I clarify your doubt so we
are not entirely certain about the ritualistic significance of the great bath so that
is why we are saying religious structures exist but what kind of ritual we are not
sure about write down give the subing religious life or haran religion haran
religion was a mixture of a mixture of
animism a mixture of animism and fertility worship and F
worship supp Point prominently and painted
Potter with along with depictions of
trees such as the people tree such as the people tree full stop this indicates
that nature ship was an important component was an important
component of the haran belief system of the haran belief system
stop next Point s simultaneously
comma the popularity of the fertility cult is attested to is attested to by
the widespread representation of the mother goddess
comma phallic and Yoni symbols phallic and uni symbols male and female reproductive
organs right phallic and Yi symbols comma fire alars fire
alars and snakes and snakes so snake since the ancient period has been a symbol of renewals has been a
symbol of fertility you it sheds its skin and grows a new skin so it is as if it is reborn
entirely right so it has become a symbol of fertility clear
so a combination of animism nature worship and fertility cult next main point
Le the harapan religion seems to be materialistic seems to be
materialistic stop The Harens probably woried different gods and
goddesses and performed various rituals to do
what to fulfill their desire and overcome their fears to fulfill their desire
and performed various rituals to fulfill their desires for
wealth fertility productivity
children safety Etc first point first animals feature prominently on
harapan seals and painted pot tree along with depictions of trees such as the people tree this indicates that nature
worship was an important component of the harapan belief system
okay all right huh
materialistic fa right then next right next main point the harapan
society was a pluralistic one was a pluralistic one with multiple faiths and belief
systems flourishing side by side flourishing side by side full
stop sub point this is indicated by the discovery
of a large variety of burial practices
comma cultic objects cultic objects
and images and Idols images and Idols of different gods and goddesses of different gods and
goddesses okay so it there were multiple faiths on a pluralistic society next main
point it appears that it appears that religion was a matter of personal
faith was a matter of personal faith and did not feature prominently and did not feature
prominently in public life did not feature prominently in public
life full stop point this is indicated by the absence this is indicated by the
absence of any public shrines or temples dedicated
to different gods and goddesses different gods and goddesses next
Point Harens worshiped different
gods by offering small sacrifices to them within their houses within in their
houses okay water alter fire alter Etc all these things are usually found inside the household not outside next
Point next main point it appears it appears
that the harapan state did not have any state religion did not have any state
religion and the society was a secular one was a secular man
one p stop sub point this is proved by the
absence this is proved by the absence of any type of religious public
monument religious public monument in the entirety in the entirety of the harapan civilization in
the entirety of the harapan civilization stop next main point while Idols while
Idols were present were present in the haran civilization in the harapan civilization
comma according to most historians comma idol
worship was not practiced was not practiced full
stop sub point this argument is supported by this argument is supported
by the absence of the absence of
any marks any marks on the idols in Brackets you can write such as
incense Burns such as incense Burns close brackets which may
indicate that they were objects of worship that they were objects of
worship take next main point the harapan belief system the
haran belief system was not entirely rational was not entirely
rational superstitions full stop superstitions prevailed superstitions
prevailed and Harens believed in spirits
magic charms and spells Spirit magic charms and spells
supp point the discovery of the discovery
of totemic items such as such as
amulets and charms warn by harapan people warn by the harapan
people have been discovered from their graves have been discovered from their graves and
last H last me Point The Harens The Harens also believed in the concept
of life after death in the concept of life after death as indicated
by the discovery of grave Goods such as
Potter wood brains slaughtered animal bones
tools ornaments and other items of common use
from their graves from their graves the purpose of burying them was
so that these things could be used by the occupant of the grave in the afterlife okay food for eating those
other things for living the daily lives clear so these were the main features of their religious life take down a
question highlighting the essential
characteristics of or up religious
life comma compare it to
the early Vic religion word limit
20 15 marks right now one portion of this question
you'll be able to answer you'll be able to highlight the essential characteristics of haran religious
life comparison with early Vic religion for that first we need to cover the early AG
so by the time you end that chapter you should be able to construct a satisfactory
answer right religious life during the harapan civilization then moving on
to haran art how did The Harens Express their artistic
creativity by making seals
beads bronze art terra cotta figurines
and stone sculpture what were the characteristics of the harapan seals
they were square or rectangular in
shape roughly 2 square in in size made out of
statite it is a soft rivine
Stone right which was usually excavated from the river beds sedimentary rock right
then were these featuress or did they have certain etchings on them certain carvings
carvings carvings or relief carvings no inago carvings they were covered
in in tago carvings what are in carvings and relief carvings what does it appear is the
carved portion raised or is it depressed raised right background raed so it appears that the
material has been removed from the background flattening it while leaving behind the raised portion the actual
object Rel carvings where the background is left alone and the actual object is made by
removing certain material that is known as inago carving okay so inag animal figures
we find right most prominent animal figure most frequently found
the bull right then we find figures of trees which tree is most frequently depicted the people
tree we find the figures of different gods and goddesses Dees most frequently mother
goddess is depicted do we find any human figures yes
human figures are also found and along with all this almost all script sorry almost all
seals also carry an inscription in the harapan script
right now why are we putting seals under the category of harapan because of the existence of
these carvings The Harens depicted what they felt was culturally important to them right then we have jewelry made
of beads bead making industry lapidary most significant Center of
lapidary activities chanu daru another important center for bead
making and jewelry making lothal
take what were the kinds of stones that were used semi-precious stones
[Music]
The Harapan civilization exhibited economic stratification with elites like merchants and political figures living in multi-room palatial houses, while commoners such as craftsmen and laborers lived in simpler single-room dwellings. However, social inequality was relatively low compared to contemporaneous Bronze Age cultures like Mesopotamia and Egypt, as evidenced by the common use of burnt bricks in housing, widespread access to sanitation, literacy, and extensive town planning for all classes.
The prominence of mother goddess idols uncovered in Harapan archaeological sites indicates a possible elevated symbolic or religious status for women. Nevertheless, modern scholars caution that deity veneration does not necessarily equate to real social power for women. Actual social roles of women remain a subject of interpretation based on available artifacts.
Harapan religion was largely practiced privately within households, supported by small altars and artifacts such as idols and charms. It featured animism and fertility cults focused on material wellbeing like wealth and safety. The absence of public temples or state religions implies a pluralistic, decentralized religious culture with rituals performed individually or by families rather than in public ceremonies.
Harapan seals, typically small square or rectangular steatite stones, feature intricate intaglio carvings of animals (notably bulls), the pipal tree, mother goddess figures, human motifs, and script inscriptions, reflecting religious symbolism and communication. Their advanced bead-making industry, using semi-precious stones at sites like Chanudar and Lothal, highlights skilled craftsmanship and a rich tradition of personal adornment that underscore the civilization’s artistic sophistication and trade connections.
The Great Bath suggests ritual bathing, potentially serving religious or political functions related to purity or social ceremonies. However, the exact nature of its use remains uncertain due to lack of direct evidence. Its elaborate design indicates the importance of communal or ceremonial spaces in Harapan urban life.
The archaeology shows no signs of warfare or internal strife, suggesting strong social cohesion maintained through non-violent means such as shared ideology, interdependent trade networks, kinship ties, and effective political control without reliance on force. Fortifications likely symbolized social boundaries rather than defensive warfare structures, underscoring a peaceful, assimilative society.
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